is greater, the velocity which the same effort can
communicate to it is less, is a principle inseparable from
the notion of matter itself.
Hermann says that Kepler first introduced this 'most
significant' _inertia_. Whether it is to be found in earlier
writers I know not; Kepler certainly does use it familiarly
in those attempts to assign physical reasons for the motions
of the planets which were among the main occasions of the
discovery of the true laws of mechanics. He assumes the
slowness of the motions of the planets to increase, (other
causes remaining the same,) as the inertia increases; and
though, even in this assumption, there is an errour
involved, (if we adopt that interpretation of the term
_inertia_ to which subsequent researches led,) the
introduction of such a word was one step in determining and
expressing those laws of motion which depend on the
fundamental principle of the equality of action and
reaction. {211}
5. We have thus seen, I trust in a satisfactory manner, the
origin of our conceptions of Force, Matter, Solidity, and
Inertness. It has appeared that the organ by which we obtain
such conceptions is that very muscular frame, which is the
main instrument of our perceptions of space; but that,
besides bodily sensations, these ideal conceptions, like all
the others which we have hitherto considered, involve also
an habitual activity of the mind, giving to our sensations a
meaning which they could not otherwise possess. And among
the ideas thus brought into play, is an idea of action with
an equal and opposite reaction, which forms a foundation for
universal truths to be hereafter established respecting the
conceptions thus obtained.
We must now endeavour to trace in what manner these
fundamental principles and conceptions are unfolded by means
of observation and reasoning, till they become an extensive
yet indisputable science.
{{212}}
CHAPTER VI.
OF THE ESTABLISHMENT OF THE PRINCIPLES OF STATICS.
1. _Object of the Chapter._--IN the present and the
succeeding chapters we have to show how the general axioms
of Causation enable us to construct the science of
Mechanics. We have to consider these axioms as moulding
themselves, in the first place, into certain fundamental
mechanical principles, which are of evident and necessary
truth in virtue of their dependence upon the general axioms
of Causation; and thus as forming a foundation for the whole
structure of the science;--a system of truths no less
necessary than the fundamental principles, because derived
from these by rigorous demonstration.
This account of the construction of the science of
Mechanics, however generally treated, cannot be otherwise
than technical in its details, and will probably be
imperfectly understood by any one not acquainted with
Mechanics as a mathematical science.
Public-domain text, read in full here on John Shaqi.
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