=23. The Disruption.=--This division was brought about by a dispute
about the right of patrons to force ministers on parishes, whether the
congregations objected to them or not. The spirit of the _Presbyterian
Church_ had always been opposed to patronage. By the _First Book of
Discipline_ it had been laid down that the people should elect their
own ministers; by the _Second Book of Discipline_, that they should
at least have the right of objecting to any chosen for them by the
heritors or landowners in the parish. After the _Revolution_, an Act
of 1690 confirmed them in this privilege, but after the _Union_ in
1712 the _heritors_, eager to regain what they thought their rights,
obtained a repeal of this Act and the restoration of their former
powers. In spite of the protests of the people and of the Church,
this Act gradually became custom as well as law, and led to several
schisms; for those congregations who did not choose to have ministers
forced on them whom they did not approve, broke off, and founded
separate sects. At length, in 1834, the _Non-intrusion_ party, as
those who were opposed to patronage were called, had a majority in
the Assembly, and passed the _Veto Act_. This Act declared it to be
"a fundamental law of the Church that no pastor shall be intruded on
a congregation contrary to the will of the people," and that, if the
heads of families object to any candidate presented by the patron,
the _Presbytery_ shall reject him. In the same year, _Mr. Young_ was
presented to the parish of _Auchterarder_, in Perthshire. Several
persons objected to him, and the _Presbytery_, acting on the _Veto
Act_, rejected him. The patron, _Lord Kinnoul_, appealed to the _Court
of Session_ for the enforcement of his civil rights and obtained a
verdict in his favour; but the _Presbytery_ appealed to the _House of
Lords_. Here too it was given against them, but they still refused
to make trial of _Mr. Young_. In another parish, _Strathbogie_, the
presentee, _Mr. Edwards_, was objected to by the congregation, and
the Presbytery refused to admit him to the parish. He also obtained a
decree in his favour from the _Court of Session_, when the Presbytery
yielded, and for this they were suspended and deposed by the General
Assembly. From this it was clear that the majority in the Assembly
were determined to go all lengths in resisting the civil power. In the
end the Church had to yield, and to recall the illegal _Veto Act_.
Rather than agree to this, in 1843, more than a third of the clergy
left the Church. Their leaders were _Dr. Chalmers_ and _Dr. Candlish_.
Great numbers of the people went "out," as it was called, with their
ministers, and the _Free Church_ which was thus originated has ever
since been the successful rival of the Establishment.
Public-domain text, read in full here on John Shaqi.
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