The polite literature of Portugal experienced no disadvantage from certain traits of difference in the Spanish and Portuguese character and manners. The Portuguese who were less addicted to pomp than the Spaniards, were also less inclined to religious fanaticism. The monarchs of Portugal, it is true, exerted their utmost endeavours to inflame the religious prejudices of their subjects, and to teach them to revel in the same delirium of barbarous orthodoxy as the Spaniards. John III. in whose reign Portugal attained the highest pinnacle of her power, did not neglect formally to introduce the Spanish inquisition into his dominions; and the jesuits, who had now begun to excite the alarm of every catholic monarchy, Spain excepted, were in the year 1540, received into Portugal by the same sovereign who proposed to avail himself of the aid of those enterprising defenders and propagators of the old catholic faith, for the conversion of the infidels in both Indies. He consigned to the jesuits the education of his grandson Sebastian, who was his successor on the throne; and the example of the monarch was doubtless imitated by many families of rank. Thus, literary education seems to have been still more jesuitical in Portugal than in Spain; and the dreadful pile, on which heretics were immolated, was lighted up often enough to blunt the moral feelings of the people. But these horrid festivals of superstition accorded less with the Portuguese than the Spanish character. Of the two nations the Portuguese were in disposition the more tolerant, and they continue so to be.[58] On this account the spiritual comedies, with which the Spanish public was never satiated, obtained only a transitory success in Portugal. If, then, the fetters imposed on conscience proved only slight restraints to poetic genius in Spain,[59] still less could any considerable injury arise from such influence on polite literature in Portugal.