History of Spanish Literature, vol. 2 (of 3)Ticknor, George
History
History of Spanish Literature, vol. 2 (of 3)
Ticknor, George
Spanish literature -- History and criticism
Another, called “The Soul’s Voyage,” is set forth as if represented in
a public square of Barcelona.[289] It opens with a ballad, which is
sung by three persons, and is followed, first, by a prologue full of
cumbrous learning, and then by another ballad both sung and danced,
as we are told, “with much skill and grace.” After all this note of
preparation comes the “Moral Action” itself. The Soul enters dressed
in white,--the way in which a disembodied spirit was indicated to the
audience. A clown, who, as the droll of the piece, represents the
Human Will, and a gallant youth, who represents Memory, enter at the
same time; one of them urging the Soul to set out on the voyage of
salvation, and the other endeavouring to jest her out of such a pious
purpose. At this critical moment, Satan appears as a ship-captain, in
a black suit, fringed with flames, and accompanied by Selfishness,
Appetite, and other vices, as his sailors, and offers to speed the Soul
on her voyage, all singing merrily together,--
[289] In the first book. It is entitled “A Moral Representation
of the Soul’s Voyage”;--in other words, _A Morality_.
Holloa! the good ship of Delight
Spreads her sails for the sea to-day;
Who embarks? who embarks, then, I say?
To-day, the good ship of Content,
With a wind at her choice for her course,
To a land where no troubles are sent,
Where none knows the stings of remorse,
With a wind fair and free takes her flight;--
Who embarks? who embarks, then, I say?[290]
[290]
Oy la Nabe del deleyte
Se quiere hazer á la Mar;--
Ay quien se quiera embarcar?
Oy la Nabe del contento,
Con viento en popa de gusto,
Donde jamas ay disgusto,
Penitencia, ni tormento,
Viendo que ay prospero viento,
Se quiere hazer á la Mar.
Ay quien se quiera embarcar?
El Peregrino en su Patria, Sevilla, 1604, 4to, f. 36. b.
A new world is announced as their destination, and the Will asks
whether it is the one lately discovered by Columbus; to which and to
other similar questions Satan replies evasively, but declares that
he is a greater pilot of the seas than Magellan or Drake, and will
insure to all who sail with him a happy and prosperous voyage. Memory
opposes the project, but, after some resistance, is put asleep; and
Understanding, who follows as a greybeard full of wise counsel, comes
too late. The adventurers are already gone. But still he shouts after
them, and continues his warnings, till the ship of Penitence arrives,
with the Saviour for its pilot, a cross for its mast, and sundry Saints
for its sailors. They summon the Soul anew. The Soul is surprised and
shocked at her situation; and the piece ends with her embarkation on
board the sacred vessel, amidst a _feu de joie_, and the shouts of the
delighted spectators, who, we may suppose, had been much edified by the
show.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account