History of Spanish Literature, vol. 2 (of 3)Ticknor, George
History
History of Spanish Literature, vol. 2 (of 3)
Ticknor, George
Spanish literature -- History and criticism
Another of these strange dramas is founded on the story of the Prodigal
Son, and is said to have been represented at Perpignan, then a Spanish
fortress, by a party of soldiers; one of the actors being mentioned
by name in its long and absurdly learned Prologue.[291] Among the
interlocutors are Envy, Youth, Repentance, and Good Advice; and among
other extraordinary passages, it contains a flowing paraphrase of
Horace’s “Beatus ille,” pronounced by the respectable proprietor of the
swine intrusted to the unhappy Prodigal.
[291] Book Fourth. The compliment to the actor shows, of course,
that the piece was acted. Indeed, this is the proper inference
from the whole Prologue. Obras, Tom. V. p. 347.
The fourth Morality, found in the romance of the Pilgrim, is entitled
“The Marriage of the Soul and Divine Love”; and is set forth as having
been acted in a public square at Valencia, on occasion of the marriage
of Philip the Third with Margaret of Austria, which took place in
that city,--an occasion, we are told, when Lope himself appeared in
the character of a buffoon,[292] and one to which this drama, though
it seems to have been written earlier, was carefully adjusted.[293]
The World, Sin, the City of Jerusalem, and Faith, who is dressed in
the costume of a captain-general of Spain, all play parts in it. Envy
enters, in the first scene, as from the infernal regions, through
a mouth casting forth flames; and the last scene represents Love,
stretched on the cross, and wedded to a fair damsel who figures as the
Soul of Man. Some parts of this drama are very offensive; especially
the passage in which Margaret of Austria, with celestial attributes,
is represented as arriving in the galley of Faith, and the passage in
which Philip’s entrance into Valencia is described literally as it
occurred, but substituting the Saviour for the king, and the prophets,
the martyrs, and the hierarchy of heaven for the Spanish nobles and
clergy who really appeared on the occasion.[294]
[292] Miñana, in his continuation of Mariana, (Lib. X. c. 15,
Madrid, 1804, folio, p. 589), says, when speaking of the marriage
of Philip III. at Valencia, “In the midst of such rejoicings,
tasteful and frequent festivities and masquerades were not
wanting, in which Lope de Vega played the part of the buffoon.”
[293] In Book Second.
[294] Lope boasts that he has made this sort of commutation
and accommodation, as if it were a merit. “This was literally
the way,” he says, “in which his Majesty, King Philip, entered
Valencia.” Obras, Tom. V. p. 187.
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