History of Spanish Literature, vol. 2 (of 3)Ticknor, George
History
History of Spanish Literature, vol. 2 (of 3)
Ticknor, George
Spanish literature -- History and criticism
_Fuentes._ Of that we’ll say but little. An old mantle,
And a cloak still older and more spoiled,
Do vainly struggle from my hose t’ escape.
_Peralta._ To my mind, they were used to better ends,
If sewed up for a horse’s blanket, Sir.
_Fuentes._ But others stuff in plenty of clean straw
And rushes to make out a shapely form----
_Peralta._ Proving that they are more or less akin
To beasts of burden.
_Fuentes._ But they wear, at least,
Such gallant hosiery, that things of taste
May well be added to fit out their dress.
_Peralta._ No doubt, the man that dresses thus in straw
May tastefully put on a saddle too.[27]
[27]
_Per._ Señor Fuentes, que mudanza
Habeis hecho en el calzado,
Con que andais tan abultado?
_Fuent._ Señor, calzas á la usanza.
_Per._ Pense qu’ era verdugado.
_Fuent._ Pues yo d’ ellas no me corro.
Que han de ser como las vuesas?
Hermano, ya no usan d’ esas.
_Per._ Mas que les hechais de aforro,
Que aun se paran tan tiesas?
_Fuent._ D’ eso poco: un sayo viejo
Y toda una ruin capa,
Que á esta calza no escapa.
_Per._ Pues, si van á mi consejo,
Hecharan una gualdrapa.
_Fuent._ Y aun otros mandan poner
Copia de paja y esparto,
Porque les abulten harto.
_Per._ Esos deben de tener
De bestias quizá algun quarto.
_Fuent._ Pondrase qualquier alhaja
Por traer calza gallarda.
_Per._ Cierto yo no sé que aguarda
Quien va vestido de paja
De hacerse alguna albarda.
I do not know that this dialogue is printed anywhere but at the
end of the edition of the Comedias, 1576. It refers evidently to
the broad-bottomed stuffed hose, then coming into fashion; such
as the daughter of Sancho, in her vanity, when she heard her
father was governor of Barrataria, wanted to see him wear; and
such as Don Carlos, according to the account of Thuanus, wore,
when he used to hide in their strange recesses the pistols that
alarmed Philip II.;--“caligis, quæ amplissimæ de more gentis in
usu sunt.” They were forbidden by a royal ordinance in 1623. See
D. Quixote, (Parte II. c. 50), with two amusing stories told in
the notes of Pellicer, and Thuani Historiarum, Lib. XLI., at the
beginning.
Public-domain text, read in full here on John Shaqi.
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