History of Spanish Literature, vol. 3 (of 3)Ticknor, George
History
History of Spanish Literature, vol. 3 (of 3)
Ticknor, George
Spanish literature -- History and criticism
volume, several parts of which have been freely used by Le Sage, ends
with an account of the captive’s adventures in Italy, in Spain, and in
Algiers, given by himself in a truly national tone, and with fluency
and spirit.[182]
[181] Baena, Hijos de Madrid, Tom. II. p. 216. There is a coarse
edition of the works of Santos, in 4 tom. 4to, Madrid, 1723.
[182] “Dia y Noche en Madrid, Discursos de lo mas Notable que en
él passa,” Madrid, 1663, 12mo; besides which there are editions
of 1708, 1734, etc.
“Periquillo”--another of these collections of sketches and tales,
less well written than the last, except in the merely narrative
portions--contains an account of a foundling, who, after the ruin and
death of a pious couple that first picked him up at their door on a
Christmas morning, begins the world for himself as the leader of a
blind beggar. From this condition, which, in such Spanish stories,
always seems to be regarded as the lowest possible in society, he
rises to be the servant of a cavalier, who proves to be a mysterious
robber, and after escaping from whom he falls into the hands of yet
worse persons, and is apprehended under circumstances that remind us
of the story of Doña Mencia in “Gil Blas.” He, however, vindicates his
innocence, and, being released from the fangs of justice, returns,
weary of the world, to his first home, where he leads an ascetic life;
makes long, pedantic discourses on virtue to his admiring townsmen; and
proves, in fact, a sort of humble philosopher, growing constantly more
and more devout till the account of him ends at last with a prayer.
The whole is interesting among Spanish works of fiction, because it
is evidently written both in imitation of the _picaresque_ novels and
in opposition to them; since Periquillo, from the lowest origin, gets
on by neither roguery nor cleverness, but by honesty and good faith;
and, instead of rising in the world and becoming rich and courtly,
settles patiently down into a village hermit, or a sort of poor
Christian Diogenes. No doubt, he has neither the wit nor the cunning
of Lazarillo; but that he should venture to encounter that shrewd
little beggar in any way makes Periquillo, at once, a personage of some
consequence.[183]
[183] “Periquillo, él de las Gallineras,” Madrid, 1668, 12mo. He
gets his name from the circumstance, that, as a child, he was
employed to take care of chickens.
Public-domain text, read in full here on John Shaqi.
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