History of Spanish Literature, vol. 3 (of 3)Ticknor, George
History
History of Spanish Literature, vol. 3 (of 3)
Ticknor, George
Spanish literature -- History and criticism
Yet one more of the works of Santos should be noticed; an allegorical
tale, called “Truth on the Rack, or the Cid come to Life again.” Its
general story is, that Truth, in the form of a fair woman, is placed
on the rack, surrounded by the Cid and other forms, that rise from the
earth about the scaffold on which she is tormented. There she is forced
to give an account of things as they really exist, or have existed,
and to discourse concerning shadowy multitudes, who pass, in sight of
the company that surrounds her, over what seems to be a long bridge.
The whole is, therefore, a satire in the form of a vision, but its
character is consistently sustained only at the beginning and the end.
The Cid, however, is much the same personage throughout,--bold, rough,
and free-spoken. He is heartily dissatisfied with every thing he finds
on earth, especially with the popular traditions and ballads about
himself, and goes back to his grave well pleased to escape from such
a world, “which,” he says, “if they would give it to me to live in, I
would not accept.”[184]
[184] “El Verdad en el Potro y el Cid Resuscitado,” Madrid, 1679,
12mo, and again, 1686. The ballads cited or repeated in this
volume, as the popular ballads sung in the streets in honor of
the Cid, are, it is curious to observe, _not_ always to be found
in any of the Romanceros. Thus, the one on the insult to the
Cid’s father begins,--
Diego Lainez, el padre
De Rodrigo el Castellano,
Cuidando en la mengua grande
Hecha á un hombre de su grado, etc.
p. 9, ed. 1686.
It is quite different from the ballad on the same subject in
any of the ballad-books. So is the one at p. 33, upon the death
of Count Lozano, as well as the one at p. 105, upon the Cid’s
insult to the Pope at Rome. On hearing the last sung in the
streets, the Cid is made, in the story, to cry out, “Is it
pretended I was ever guilty of such effrontery? I, whom God made
a Castilian,--_I_ treat the great Shepherd of the Church so?--_I_
be guilty of such folly? By St. Peter, St. Paul, and St. Lazarus,
with whom I held converse on earth, you lie, base ballad-singer!”
Several ballads might be taken from this volume and added even to
the “Romancero del Cid,” Keller, Stuttgard, 1840, which is the
most ample of all the collections on the Cid.
Public-domain text, read in full here on John Shaqi.
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