History of Spanish Literature, vol. 3 (of 3)Ticknor, George
History
History of Spanish Literature, vol. 3 (of 3)
Ticknor, George
Spanish literature -- History and criticism
The eclogues of Lope de Vega, of which we have already spoken, drew
after them a train of imitations, like his other popular poetry.
But neither Balvas, nor Villegas, nor Carrillo, nor the Prince of
Esquilache equalled him. Quevedo alone among his compeers, and he only
if he is the author of the poems of the Bachiller de la Torre, proved
himself a rival of the great master, unless we must give an equal
place to Pedro de Espinosa, whose story of “The Genil,” half elegiac
and half pastoral, is the happiest and most original specimen of that
peculiar form of which Boscan in his “Hero and Leander” gave the first
imperfect example.[17] Pedro Soto de Roxas,--who wrote short lyric
poems with spirit, as well as eclogues,--Zarate, and Ulloa, belong to
the same school, which was continued, by Texada Gomes de los Reyes,
Barrios the Jew, and Inez de la Cruz the Mexican nun, down to the end
of the century. But in all its forms, whether tending to become too
lyrical, as it does in Figueroa, or too narrative, as in Espinosa,
Spanish pastoral poetry shows fewer of the defects that accompany such
poetry everywhere, and more of the merits that render it a gentle and
idealized representation of nature and country life, than can perhaps
be found in any other literature of modern times. The reason is, that
there was more of a true pastoral character in Spain on which to build
it.[18]
[17] Espinosa includes it in his “Flores,” f. 107.
[18] The authors mentioned in this paragraph are, I believe, all
more amply noticed elsewhere, except Pedro Soto de Roxas. He was
a friend of Lope de Vega, and published in Madrid, 1623, 4to, his
“Desengaño de Amor,”--a volume of poems in the Italian manner,
the best of which are the madrigals and eclogues.
* * * * *
Quite as characteristic of the Spanish national genius as its pastorals
were short poems in different forms, but in an epigrammatic spirit,
which appeared through the whole of the best age of its literature.
They are of two kinds. The first are generally amorous, and always
sentimental. Of these, not a few are very short and pointed. They
are found in the old Cancioneros and Romanceros, among the works of
Maldonado, Silvestre, Villegas, Góngora, and others of less merit,
to the end of the century. They are generally in the truest tone of
popular verse. One, which was set to music, was in these few simple
words:--
To what ear shall I tell my griefs,
Gentle love mine?
To what ear shall I tell my griefs,
If not to thine?[19]
[19]
Á quien contaré yo mis quejas,
Mi lindo amor;
Á quien contaré mis quejas,
Si á vos no?
Faber found this and a few more in Salina’s treatise on Music,
1577, and placed it, with a considerable number of similar short
compositions, in the first volume of his collection, pp. 303, etc.
Public-domain text, read in full here on John Shaqi.
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