History of the Anglo-Saxons, from the Earliest Period to the Norman Conquest: Second EditionMiller, Thomas
Philosophy
History of the Anglo-Saxons, from the Earliest Period to the Norman Conquest: Second Edition
Miller, Thomas
Anglo-Saxons; Great Britain -- History -- Anglo-Saxon period, 449-1066; Great Britain -- History -- To 449
They held the mistletoe which grew on the oak sacred, and on the sixth
day of the moon came in solemn procession to the tree on which it grew,
and offered up sacrifice, and prepared a feast beneath its hallowed
branches, adorning themselves with its leaves, as if they could never
sufficiently reverence the tree on which the mistletoe grew, although
they named themselves druids after the oak. White bulls were dragged
into the ceremony; their stiff necks bowed, and their broad foreheads
bound to the stem of the tree, while their loud bellowings came in like
a wild chorus to the rude anthem which was chaunted on the occasion:
these were slaughtered, and the morning sacrifice went streaming up
among the green branches. The chief druid ascended the oak, treading
haughtily upon the bended backs and broad shoulders of the blinded
slaves, who struggled to become stepping-stones beneath his feet, and
eagerly bowed their necks that he might trample upon them, while he
gathered his white garment in his hand, and drew it aside, lest it
should become sullied by touching their homely apparel. Below him stood
his brother idolators, their spotless garments outspread ready to catch
the falling sprigs of the mistletoe as they dropped beneath the stroke
of the golden pruning-knife. Doubtless the solemn mockery ended by the
assembled multitude carrying home with them a leaf or a berry each,
of the all-healing plant, as it was called, while the druids lingered
behind to consume the fatted sacrifice, and forge new fetters to bind
down their ignorant followers to their heathenish creed. Still it is
on record that they taught their disciples many things concerning
the stars and their motion; that they pretended to some knowledge
of distant countries, and the nature of the gods they worshipped.
Gildas, one of the earliest of our British historians, seeming to
write from what he saw, tells us that their idols almost surpassed in
number those of Egypt, and that monuments were then to be seen (in his
day) of "hideous images, whose frigid, ever-lowering, and depraved
countenances still frown upon us both within and outside the walls of
deserted cities. We shall not," he says, "recite the names that once
were heard on our mountains, that were repeated at our fountains,
that were echoed on our hills, and were pronounced over our rivers,
because the honours due to the Divinity alone were paid to them by a
blinded people." That their religion was but a system of long-practised
imposture admits not of a doubt; and as we have proof that they
possessed considerable knowledge for that period, it is evident that
they had recourse to these devices to delude and keep in subjection
their fellow-men, thereby obtaining a power which enabled them to live
in comparative idleness and luxury. Such were the ancient Egyptian
priests; and such, with but few exceptions, were all who, for many
centuries, held mighty nations in thrall by the mystic powers with
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