History of the Cathedral Church of Wells: As Illustrating the History of the Cathedral Churches of the Old FoundationFreeman, Edward A. (Edward Augustus)
History
History of the Cathedral Church of Wells: As Illustrating the History of the Cathedral Churches of the Old Foundation
Freeman, Edward A. (Edward Augustus)
Wells Cathedral
Now all these latter notions are simply mistakes. And those with
which I began are mistakes too, though in a somewhat different way.
A cathedral is simply a church, one particular sort of church, and,
instead of being a thing to be proud of, it is a thing to be ashamed
of if the nave of any church stands empty and useless. What is called
"cathedral service" is simply divine service done in the best and
most solemn way, a way which other churches may not always be able to
follow in everything, but which they should try to follow as nearly as
they can. On the other hand, it is very right that a cathedral church
should be larger and finer than other churches, that it should have a
larger body of clergy belonging to it, and that they should perform
divine service in such a way as to be a light and an example to other
churches. Still none of these things lies at the root of the matter; it
is none of these things which makes the difference between a cathedral
and another church. That difference is that it contains the throne or
official seat of the Bishop. In Greek and Latin that seat is called
_cathedra_,--a word which in English is cut short into _chair_--and
the church which contains it is called _ecclesia cathedralis_, the
_cathedral church_. _Cathedral_ in short is an adjective and not a
substantive, and its use as a substantive is always rather awkward and
slovenly. Certain churches, namely those which contain the throne of
a Bishop, are _cathedral_ churches, as churches which do not contain
the throne of a Bishop, but which have a Chapter or College of clergy,
are _collegiate_ churches, while the great mass of churches are simply
_parochial_ churches, churches designed for the use of a single parish,
and with only a single parish priest.
The essence then of the cathedral church is its being, beyond all other
churches, the church of the Bishop. It is the church which contains
his official seat, and it is by taking possession of that official
seat that the Bishop, as we shall presently see when our newly chosen
Bishop comes among us, takes possession of his Bishoprick.[3] From
that seat the church, and the city in which it stands, is called the
Bishop's _See_. And from that see the Bishop takes his title. Thus we
call this city of Wells the see of a Bishop, the Bishop of Bath and
Wells. The Bishop is called Bishop of Bath as well as of Wells, because
this diocese, unlike most others, contained two cathedral churches. The
Bishop had his throne in the church of Saint Peter at Bath as well as
in the church of Saint Andrew at Wells. But since the time of Henry
the Eighth the church of Bath has not been reckoned as a cathedral
church, and the Bishop has been enthroned in the church of Wells only.
Public-domain text, read in full here on John Shaqi.
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