History of the Cathedral Church of Wells: As Illustrating the History of the Cathedral Churches of the Old FoundationFreeman, Edward A. (Edward Augustus)
History
History of the Cathedral Church of Wells: As Illustrating the History of the Cathedral Churches of the Old Foundation
Freeman, Edward A. (Edward Augustus)
Wells Cathedral
villages, were occupied between these two dates, and the population
must have been, then as now, thickly scattered over the insular and
peninsular heights of the district. I need not tell you that it is
mainly along those old lines of habitation that men dwell still. Along
the hill-sides of Mendip and of the opposite ridges villages and houses
lie thick together, while the flat land below, though it has become
the wealth of the country, remains almost as little dwelled in by man
as in the days when it was one impassable swamp. And in the land which
was thus fast becoming part of the inheritance of Englishmen, the piety
and discernment of English Kings had planted two special centres of
religion and civilization, richly endowed of the wealth of the land
for the common benefit of all. In the isle of Avalon, the isle of
Glastonbury, the great Abbey still lived on, rich and favoured by the
conquerors as by the conquered, the one great institution which bore
up untouched through the storm of English Conquest, the one great tie
which binds our race to the race which went before us, and which binds
the Church of the last thirteen hundred years to the earlier days
of Christianity in Britain. There in their island monks and pilgrims
still worshipped in that primæval church of wood and wicker which
time and conquest had as yet agreed to spare.[12] To the north of the
old British monastery, not alone on an island, but nestling under the
shadow of the great hill range itself, the younger ecclesiastical
foundation, the foundation of the conquerors, was growing up. Of purely
English and Christian origin, claiming no Roman or British forerunner,
the church and town which were rising at the foot of Mendip drew their
name from no legend of old times, from no tradition of gods and heroes,
but from the most marked natural feature of the spot and from the
patron saint in whose name the young foundation was hallowed. While the
origin of the Abbey is lost in the gloom of hoariest antiquity, while
its name of Avalon has become a name of legend, a name rather of some
fancied fairy-land than of an actual spot of earth, no traditions, no
legends, have decorated the birth and early years of the church and
city which drew its name, as intelligible to English ears now as it was
then, from the holy wells of Saint Andrew.
Public-domain text, read in full here on John Shaqi.
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