In my former Lecture I did my best to trace the history of the church of Wells from the earliest days. We have seen its small beginnings, a colony of priests planted in a newly-conquered land, with their home fixed on a small oasis between the wild hill-country on the one side and the never-ending fen on the other. There their church had risen, and settlers had gathered round it; it had grown into the seat of a Bishop, the spiritual centre of the surrounding country, a rival in fame and reverence of that great island church which stood as a memorial of the past days of the conquered, while Wells rose as a witness of the presence of the conquerors. We have seen one Prelate of foreign birth at once vastly increase the power and revenues of his see and try to subject his clergy to the yoke of a foreign rule against which the instincts of Englishmen revolted. We have seen another foreigner undo the work of his predecessor alike for good and for evil; we have seen him forsake church and city altogether, and remove his episcopal chair to a statelier and safer dwelling-place. We have seen the local foundation again brought back to a state lower than the poor and feeble condition out of which Gisa had raised it. We now come to the great benefactor whom we may fairly look upon as the founder of Wells as it is, the man who put the Bishoprick and Chapter into the shape with which we are all familiar, and who moreover gave to the city its first municipal being. On this last head I shall not enlarge. The subject is so completely the property of others both present and absent that I should feel myself the merest intruder if I attempted to dwell upon it. I will rather go on with those parts of Bishop Robert's career which more directly concern my subject, and look at him in three lights, as his actions concern respectively the Bishoprick, the Chapter, and the fabric of the church.