History of the Cathedral Church of Wells: As Illustrating the History of the Cathedral Churches of the Old FoundationFreeman, Edward A. (Edward Augustus)
History
History of the Cathedral Church of Wells: As Illustrating the History of the Cathedral Churches of the Old Foundation
Freeman, Edward A. (Edward Augustus)
Wells Cathedral
its church may be comparatively modern institutions, and they may be
altogether eclipsed by some other institution more ancient in date
of foundation, perhaps more ancient in its actual fabric. Thus at
Oxford the cathedral church is well-nigh lost among the buildings
of the University and its greatest college. At Chester its rank may
be disputed by the majestic fragments of the older minster of Saint
John. At Bristol the cathedral church, even when restored to its old
proportions, will still have at least an equal rival in the stateliest
parish church in England. In these cities the bishoprick, its church
and its chapter, are institutions of yesterday; the cities themselves
were great and famous for ages before they were founded. So at Exeter,
though the bishoprick is of far earlier date, yet Exeter was a famous
city, which had played its part in history, long before Bishops of
Exeter were heard of. Even at Winchester the overwhelming greatness of
the Old Minster has to compete with the earlier and later interests
of the royal palace, of the fallen Abbey, of the unique home of noble
poverty[1] and of the oldest of the great and still living schools
of England. Salisbury alone in our own part of England, and Durham in
the far north, have a history which in some measure resembles that of
Wells. Like Wells, Salisbury and Durham are cities which have grown up
around the cathedral church. But they have grown up--I presume it is no
offence to say so--into a greater measure of temporal importance than
our own city. To take a familiar standard, no one has ever proposed
to strike either of them out of the list of parliamentary boroughs.
Wells stands alone among the cities of England proper as a city which
exists only in and through its cathedral church, whose whole history
is that of its cathedral church. The Bishoprick has been to us what
the Abbey has been to our neighbours at Glastonbury, what the church
first of Abbots and then of Bishops has been elsewhere to Ely and
Peterborough. The whole history of Wells is, I say, the history of
the bishoprick and of its church. Of the origin and foundation of the
city, as distinguished from that of the church, nothing is known. The
name of Wells is first heard of as the place where the church of Saint
Andrew was standing, and its name seldom appears in later history
except in connexion with the affairs of its church. It was never a
royal dwelling-place; it was never a place of commercial importance; it
was never a place of military strength. Like other cities, it has its
municipal history, but its municipal history is simply an appendage to
its ecclesiastical history; the franchises of the borough were simply
held as grants from the Bishop. It has its parochial church, a church
standing as high among the buildings of its own class as the cathedral
church itself. This parochial church has a parochial constitution
which is in some points unique. But the parochial church is simply an
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account