Some of the greatest of the German Humanists differed from their Italian contemporaries also in the fact that they turned the intellectual revival into scientific channels, and made the study of the classics subservient to mathematical and astronomical research. Cardinal Nicholas of Cusa (1400-64), George Peurbach of Vienna (d. 1461), John Muller of Konigsberg (1436-76), better known by his Latin name Regiomontanus, and the great churchman and astronomer Copernicus (1473-1543) belonged to this section, which prepared the way for modern scientific developments. With these men religion and science went hand in hand. On the purely literary side the most famous of the German Humanists were Conrad Celtes (1459-1508) the most active of the promoters of the classical revival beyond the Alps and one of the earliest of the German poets; Pirkeimer (1470-1528), who hoped for great things from the Lutheran movement at first, but having realised its real nature remained loyal to the Church; Mutianus Rufus (1471-1526), a canon of Gotha and at the same time a well-known free-thinker; Grotus Rubeanus (1480-1504), who at first favoured Luther; Jakob Wimpheling (1450- 1528), and Johannes Trithemius (1462-1516), the learned historian and abbot of Sponheim; Ulrich von Hutten (1488-1523), and Johann Reuchlin (1455-1522). Of these the most important from the point of view of ecclesiastical history are von Hutten[12] and Reuchlin. The former was born in the year 1488 and was sent for his education to the monastery of Fulda, from which he fled with very little mental equipment except a lasting hatred and distrust for all monks and ecclesiastics. As a wandering student he visited the leading centres of learning in Germany and Northern Italy, where he was particularly remarkable for his dissolute life, his ungovernable temper, and his biting sarcasm. Taking advantage of the rising spirit of unfriendliness between the Teuton and the Latin countries, he posed as a patriot burning with love for Germany and the Germans, and despising the French, the Italians, and in particular the Pope. Against the monks and theologians he directed his bitterest satires, to the delight of many, who did not foresee the dangers of such attacks at a time when the German nation generally was growing less friendly to the Papacy.