History of the Church of Jesus Christ of Latter-day Saints, Volume 3Smith, Joseph, Jr.
History
History of the Church of Jesus Christ of Latter-day Saints, Volume 3
Smith, Joseph, Jr.
Church of Jesus Christ of Latter-day Saints; Smith, Joseph, Jr., 1805-1844
These historical facts are referred to here that the reader may be
reminded that slavery was a delicate question in Missouri; that her
people were super-sensitive about it since she was the first territory
upon which the National Congress sought to impose the prohibition of
slavery as a condition precedent to her admission into the Union,
which, up to that time, had been a matter left to the people of the
territory seeking admission to determine for themselves. Of course this
attempt at {XXIII} restriction of slavery was made by northern members
of the national Congress. [5] All the sentiment for the restriction
of slavery was in the North. In 1831 the sentiment for the positive
abolition of slavery had made such progress in Massachusetts, that
William Lloyd Garrison established in Boston "_The Liberator_," a paper
which advocated "the immediate and unconditional emancipation of every
slave in the United States." As a result of this agitation anti-slavery
societies were formed and active measures taken to advocate these
opinions by means of lectures and pamphlets. These extreme measures
against slavery did not meet with the approval of all or even the
majority of the people of New England, much less with the approval
of the people of other northern states. Still this agitation arose
and was chiefly supported in New England. It will not be difficult to
understand, therefore, that any considerable number of people from
that section of the Union immigrating into a slave state would arouse
suspicion; especially when that immigration was into a slave state upon
which, when as a territory she had made application for admission into
the Union, prohibition of slavery was sought to be enforced by the
northern members of the National Congress. Nor will it be sufficient
to dispel this suspicion to aver that these particular immigrants from
New England, and other northern states are not abolitionists; that
they take no part with, and do not share the fanatical sentiments of,
the abolitionists; that their objects and purposes are of an entirely
different and larger character.
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