History of the Conflict Between Religion and ScienceDraper, John William
Religion
History of the Conflict Between Religion and Science
Draper, John William
Religion and science -- History
To this evidence of a remote origin of the earth, derived from the vast
superficial extent, the enormous thickness, and the varied characters of
its strata, was added an imposing body of proof depending on its fossil
remains. The relative ages of formations having been ascertained, it
was shown that there has been an advancing physiological progression of
organic forms, both vegetable and animal, from the oldest to the most
recent; that those which inhabit the surface in our times are but an
insignificant fraction of the prodigious multitude that have inhabited
it heretofore; that for each species now living there are thousands
that have become extinct. Though special formations are so strikingly
characterized by some predominating type of life as to justify such
expressions as the age of mollusks, the age of reptiles, the age of
mammals, the introduction of the new-comers did not take place abruptly.
as by sudden creation. They gradually emerged in an antecedent age,
reached their culmination in the one which they characterize, and then
gradually died out in a succeeding. There is no such thing as a
sudden creation, a sudden strange appearance--but there is a slow
metamorphosis, a slow development from a preexisting form. Here again
we encounter the necessity of admitting for such results long periods
of time. Within the range of history no well-marked instance of such
development has been witnessed, and we speak with hesitation of doubtful
instances of extinction. Yet in geological times myriads of evolutions
and extinctions have occurred.
Since thus, within the experience of man, no case of metamorphosis
or development has been observed, some have been disposed to deny its
possibility altogether, affirming that all the different species have
come into existence by separate creative acts. But surely it is less
unphilosophical to suppose that each species has been evolved from a
predecessor by a modification of its parts, than that it has suddenly
started into existence out of nothing. Nor is there much weight in
the remark that no man has ever witnessed such a transformation taking
place. Let it be remembered that no man has ever witnessed an act
of creation, the sudden appearance of an organic form, without any
progenitor.
Abrupt, arbitrary, disconnected creative acts may serve to illustrate
the Divine power; but that continuous unbroken chain of organisms which
extends from palaeozoic formations to the formations of recent times, a
chain in which each link hangs on a preceding and sustains a succeeding
one, demonstrates to us not only that the production of animated beings
is governed by law, but that it is by law that has undergone no change.
In its operation, through myriads of ages, there has been no variation,
no suspension.
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