History of the Conflict Between Religion and ScienceDraper, John William
Religion
History of the Conflict Between Religion and Science
Draper, John William
Religion and science -- History
DOMESTIC IMPROVEMENT. But not alone have these great discoveries and
inventions, the offspring of scientific investigation, changed the
lot of the human race; very many minor ones, perhaps individually
insignificant, have in their aggregate accomplished surprising effects.
The commencing cultivation of science in the fourteenth century gave
a wonderful stimulus to inventive talent, directed mainly to useful
practical results; and this, subsequently, was greatly encouraged by the
system of patents, which secure to the originator a reasonable portion
of the benefits of his skill. It is sufficient to refer in the most
cursory manner to a few of these improvements; we appreciate at once how
much they have done. The introduction of the saw-mill gave wooden floors
to houses, banishing those of gypsum, tile, or stone; improvements
cheapening the manufacture of glass gave windows, making possible the
warming of apartments. However, it was not until the sixteenth century
that glazing could be well done. The cutting of glass by the diamond
was then introduced. The addition of chimneys purified the atmosphere
of dwellings, smoky and sooty as the huts of savages; it gave that
indescribable blessing of northern homes--a cheerful fireside. Hitherto
a hole in the roof for the escape of the smoke, a pit in the midst of
the floor to contain the fuel, and to be covered with a lid when the
curfew-bell sounded or night came, such had been the cheerless and
inadequate means of warming.
MUNICIPAL IMPROVEMENTS. Though not without a bitter resistance on
the part of the clergy, men began to think that pestilences are not
punishments inflicted by God on society for its religious shortcomings,
but the physical consequences of filth and wretchedness; that the proper
mode of avoiding them is not by praying to the saints, but by insuring
personal and municipal cleanliness. In the twelfth century it was
found necessary to pave the streets of Paris, the stench in them was so
dreadful At once dysenteries and spotted fever diminished; a sanitary
condition approaching that of the Moorish cities of Spain, which had
been paved for centuries, was attained. In that now beautiful metropolis
it was forbidden to keep swine, an ordinance resented by the monks
of the abbey of St. Anthony, who demanded that the pigs of that saint
should go where they chose; the government was obliged to compromise the
matter by requiring that bells should be fastened to the animals' necks.
King Philip, the son of Louis the Fat, had been killed by his horse
stumbling over a sow. Prohibitions were published against throwing slops
out of the windows. In 1870 an eye-witness, the author of this book,
at the close of the pontifical rule in Rome, found that, in walking the
ordure-defiled streets of that city, it was more necessary to inspect
the earth than to contemplate the heavens, in order to preserve personal
purity. Until the beginning of the seventeenth century, the streets of
Berlin were never swept.
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