History of the Conquest of Mexico; vol. 1/4Prescott, William Hickling
History
History of the Conquest of Mexico; vol. 1/4
Prescott, William Hickling
Cortés, Hernán, 1485-1547; Mexico -- History -- Conquest, 1519-1540
They imagined three separate states of existence in the future life. The
wicked, comprehending the greater part of mankind, were to expiate their
sins in a place of everlasting darkness. Another class, with no other
merit than that of having died of certain diseases, capriciously
selected, were to enjoy a negative existence of indolent contentment.
The highest place was reserved, as in most warlike nations, for the
heroes who fell in battle, or in sacrifice. They passed at once into the
presence of the Sun, whom they accompanied with songs and choral dances
in his bright progress through the heavens; and, after some years, their
spirits went to animate the clouds and singing-birds of beautiful
plumage, and to revel amidst the rich blossoms and odors of the gardens
of paradise.[105] Such was the heaven of the Aztecs; more refined in its
character than that of the more polished pagan, whose elysium reflected
only the martial sports or sensual gratifications of this life.[106] In
the destiny they assigned to the wicked, we discern similar traces of
refinement; since the absence of all physical torture forms a striking
contrast to the schemes of suffering so ingeniously devised by the
fancies of the most enlightened nations.[107] In all this, so contrary
to the natural suggestions of the ferocious Aztec, we see the evidences
of a higher civilization,[108] inherited from their predecessors in the
land.
Our limits will allow only a brief allusion to one or two of their most
interesting ceremonies. On the death of a person, his corpse was dressed
in the peculiar habiliments of his tutelar deity. It was strewed with
pieces of paper, which operated as charms against the dangers of the
dark road he was to travel. A throng of slaves, if he were rich, was
sacrificed at his obsequies. His body was burned, and the ashes,
collected in a vase, were preserved in one of the apartments of his
house. Here we have successively the usages of the Roman Catholic, the
Mussulman, the Tartar, and the ancient Greek and Roman; curious
coincidences, which may show how cautious we should be in adopting
conclusions founded on analogy.[109]
Public-domain text, read in full here on John Shaqi.
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