History of the Conquest of Mexico; vol. 1/4Prescott, William Hickling
History
History of the Conquest of Mexico; vol. 1/4
Prescott, William Hickling
Cortés, Hernán, 1485-1547; Mexico -- History -- Conquest, 1519-1540
A more extraordinary coincidence may be traced with Christian rites, in
the ceremony of naming their children. The lips and bosom of the infant
were sprinkled with water, and “the Lord was implored to permit the holy
drops to wash away the sin that was given to it before the foundation of
the world; so that the child might be born anew.”[110] We are reminded
of Christian morals, in more than one of their prayers, in which they
used regular forms. “Wilt thou blot us out, O Lord, forever? Is this
punishment intended, not for our reformation, but for our destruction?”
Again, “Impart to us, out of thy great mercy, thy gifts, which we are
not worthy to receive through our own merits.” “Keep peace with all,”
says another petition; “bear injuries with humility; God, who sees, will
avenge you.” But the most striking parallel with Scripture is in the
remarkable declaration that “he who looks too curiously on a woman
commits adultery with his eyes.”[111] These pure and elevated maxims, it
is true, are mixed up with others of a puerile, and even brutal,
character, arguing that confusion of the moral perceptions which is
natural in the twilight of civilization. One would not expect, however,
to meet, in such a state of society, with doctrines as sublime as any
inculcated by the enlightened codes of ancient philosophy.[112]
But although the Aztec mythology gathered nothing from the beautiful
inventions of the poet or from the refinements of philosophy, it was
much indebted, as I have noticed, to the priests, who endeavored to
dazzle the imagination of the people by the most formal and pompous
ceremonial. The influence of the priesthood must be greatest in an
imperfect state of civilization, where it engrosses all the scanty
science of the time in its own body. This is particularly the case when
the science is of that spurious kind which is less occupied with the
real phenomena of nature than with the fanciful chimeras of human
superstition. Such are the sciences of astrology and divination, in
which the Aztec priests were well initiated; and, while they seemed to
hold the keys of the future in their own hands, they impressed the
ignorant people with sentiments of superstitious awe, beyond that which
has probably existed in any other country,--even in ancient Egypt.
Public-domain text, read in full here on John Shaqi.
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