History of the Conquest of Mexico; vol. 1/4Prescott, William Hickling
History
History of the Conquest of Mexico; vol. 1/4
Prescott, William Hickling
Cortés, Hernán, 1485-1547; Mexico -- History -- Conquest, 1519-1540
In casting the eye over a Mexican manuscript, or map, as it is called,
one is struck with the grotesque caricatures it exhibits of the human
figure; monstrous, overgrown heads, on puny, misshapen bodies, which are
themselves hard and angular in their outlines, and without the least
skill in composition. On closer inspection, however, it is obvious that
it is not so much a rude attempt to delineate nature, as a conventional
symbol, to express the idea in the most clear and forcible manner; in
the same way as the pieces of similar value on a chess-board, while they
correspond with one another in form, bear little resemblance, usually,
to the objects they represent. Those parts of the figure are most
distinctly traced which are the most important. So, also, the coloring,
instead of the delicate gradations of nature, exhibits only gaudy and
violent contrasts, such as may produce the most vivid impression. “For
even colors,” as Gama observes, “speak in the Aztec hieroglyphics.”[146]
But in the execution of all this the Mexicans were much inferior to the
Egyptians. The drawings of the latter, indeed, are exceedingly
defective, when criticised by the rules of art; for they were as
ignorant of perspective as the Chinese, and only exhibited the head in
profile, with the eye in the centre, and with total absence of
expression. But they handled the pencil more gracefully than the Aztecs,
were more true to the natural forms of objects, and, above all, showed
great superiority in abridging the original figure by giving only the
outline, or some characteristic or essential feature. This simplified
the process, and facilitated the communication of thought. An Egyptian
text has almost the appearance of alphabetical writing in its regular
lines of minute figures. A Mexican text looks usually like a collection
of pictures, each one forming the subject of a separate study. This is
particularly the case with the delineations of mythology; in which the
story is told by a conglomeration of symbols, that may remind one more
of the mysterious anaglyphs sculptured on the temples of the Egyptians,
than of their written records.
Public-domain text, read in full here on John Shaqi.
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