History of the Conquest of Mexico; vol. 2/4Prescott, William Hickling
History
History of the Conquest of Mexico; vol. 2/4
Prescott, William Hickling
Cortés, Hernán, 1485-1547; Mexico -- History -- Conquest, 1519-1540
[212] “They killed nearly six thousand persons, but touched neither
women nor children, for so it had been ordered.” Herrera, Hist.
general, dec. 2, lib. 7, cap. 2.
[213] Bernal Diaz, Hist. de la Conquista, cap. 83.--Ixtlilxochitl,
Hist. Chich., MS., ubi supra.
[214] Bernal Diaz, Hist. de la Conquista, cap. 83.--The descendants
of the principal Cholulan cacique are living at this day in Puebla,
according to Bustamante. See Gomara, Crónica, trad. de Chimalpain
(México, 1820), tom. i. p. 98, nota.
[215] Rel. Seg. de Cortés, ap. Lorenzana, p. 66.--Camargo, Hist. de
Tlascala, MS.--Ixtlilxochitl, Hist. Chich., MS., cap. 84.--Oviedo,
Hist. de las Ind., MS., lib. 33, cap. 4, 45.--Bernal Diaz, Hist. de
la Conquista, cap. 83.--Gomara, Crónica, cap. 60.--Sahagun, Hist.
de Nueva-España, MS., lib. 12, cap. 11.--Las Casas, in his printed
treatise on the Destruction of the Indies, garnishes his account
of these transactions with some additional and rather startling
particulars. According to him, Cortés caused a hundred or more of the
caciques to be impaled or roasted at the stake! He adds the report
that, while the massacre in the court-yard was going on, the Spanish
general repeated a scrap of an old _romance_, describing Nero as
rejoicing over the burning ruins of Rome:
“Mira Nero de Tarpeya,
A Roma como se ardia.
Gritos dan ninos y viejos,
Y él de nada se dolia.”
(Brevísima Relacion, p. 46.)
This is the first instance, I suspect, on record of any person being
ambitious of finding a parallel for himself in that emperor! Bernal
Diaz, who had seen “the interminable narrative,” as he calls it, of Las
Casas, treats it with great contempt. His own version--one of those
chiefly followed in the text--was corroborated by the report of the
missionaries, who after the Conquest, visited Cholula, and investigated
the affair with the aid of the priests and several old survivors who
had witnessed it. It is confirmed in its substantial details by the
other contemporary accounts. The excellent Bishop of Chiapa wrote with
the avowed object of moving the sympathies of his countrymen in behalf
of the oppressed natives; a generous object, certainly, but one that
has too often warped his judgment from the strict line of historic
impartiality. He was not an eye-witness of the transactions in New
Spain, and was much too willing to receive whatever would make for
his case, and to “over-red,” if I may so say, his argument with such
details of blood and slaughter as, from their very extravagance, carry
their own refutation with them.
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