History of the Conquest of Mexico; vol. 3/4Prescott, William Hickling
History
History of the Conquest of Mexico; vol. 3/4
Prescott, William Hickling
Cortés, Hernán, 1485-1547; Mexico -- History -- Conquest, 1519-1540
Here he persuaded them to
relinquish these gains themselves. It was snatching the prey from the
very jaws of the lion. Why did he not turn and rend him?
To many of the soldiers, indeed, it mattered little whether their share
of the booty were more or less. Gaming is a deep-rooted passion in the
Spaniard, and the sudden acquisition of riches furnished both the means
and the motive for its indulgence. Cards were easily made out of old
parchment drum-heads, and in a few days most of the prize-money,
obtained with so much toil and suffering, had changed hands, and many of
the improvident soldiers closed the campaign as poor as they had
commenced it. Others, it is true, more prudent, followed the example of
their officers, who, with the aid of the royal jewellers, converted
their gold into chains, services of plate, and other portable articles
of ornament or use.[19]
Cortés seemed now to have accomplished the great objects of the
expedition. The Indian monarch had declared himself the feudatory of the
Spanish. His authority, his revenues, were at the disposal of the
general. The conquest of Mexico seemed to be achieved, and that without
a blow. But it was far from being achieved. One important step yet
remained to be taken, towards which the Spaniards had hitherto made
little progress,--the conversion of the natives. With all the exertions
of Father Olmedo, backed by the polemic talents of the general,[20]
neither Montezuma nor his subjects showed any disposition to abjure the
faith of their fathers.[21] The bloody exercises of their religion, on
the contrary, were celebrated with all the usual circumstance and pomp
of sacrifice before the eyes of the Spaniards.
Unable further to endure these abominations, Cortés, attended by several
of his cavaliers, waited on Montezuma. He told the emperor that the
Christians could no longer consent to have the services of their
religion shut up within the narrow walls of the garrison. They wished to
spread its light far abroad, and to open to the people a full
participation in the blessings of Christianity. For this purpose, they
requested that the great _teocalli_ should be delivered up as a fit
place where their worship might be conducted in the presence of the
whole city.
Montezuma listened to the proposal with visible consternation. Amidst
all his troubles he had leaned for support on his own faith, and,
indeed, it was in obedience to it that he had shown such deference to
the Spaniards as the mysterious messengers predicted by the oracles.
“Why,” said he, “Malinche, why will you urge matters to an extremity,
that must surely bring down the vengeance of our gods, and stir up an
insurrection among my people, who will never endure this profanation of
their temples?”[22]
Public-domain text, read in full here on John Shaqi.
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