With the sword thus suspended over it, the Spanish commander, desirous to make one more effort to save the capital, persuaded three Aztec nobles, taken in one of the late actions, to bear a message from him to Guatemozin; though they undertook it with reluctance, for fear of the consequences to themselves. Cortés told the emperor that all had now been done that brave men could do in defence of their country. There remained no hope, no chance of escape, for the Mexicans. Their provisions were exhausted; their communications were cut off; their vassals had deserted them; even their gods had betrayed them. They stood alone, with the nations of Anahuac banded against them. There was no hope but in immediate surrender. He besought the young monarch to take compassion on his brave subjects, who were daily perishing before his eyes; and on the fair city, whose stately buildings were fast crumbling into ruins. “Return to the allegiance,” he concludes, “which you once proffered to the sovereign of Castile. The past shall be forgotten. The persons and property, in short, all the rights, of the Aztecs shall be respected. You shall be confirmed in your authority, and Spain will once more take your city under her protection.”[78] The eye of the young monarch kindled, and his dark cheek flushed with sudden anger, as he listened to proposals so humiliating. But, though his bosom glowed with the fiery temper of the Indian, he had the qualities of a “gentle cavalier,” says one of his enemies, who knew him well.[79] He did no harm to the envoys; but, after the heat of the moment had passed off, he gave the matter a calm consideration, and called a council of his wise men and warriors to deliberate upon it. Some were for accepting the proposals, as offering the only chance of preservation. But the priests took a different view of the matter. They knew that the ruin of their own order must follow the triumph of Christianity. “Peace was good,” they said, “but not with the white men.” They reminded Guatemozin of the fate of his uncle Montezuma, and the requital he had met with for all his hospitality; of the seizure and imprisonment of Cacama, the cacique of Tezcuco; of the massacre of the nobles by Alvarado; of the insatiable avarice of the invaders, which had stripped the country of its treasures; of their profanation of the temples; of the injuries and insults which they had heaped without measure on the people and their religion. “Better,” they said, “to trust in the promises of their own gods, who had so long watched over the nation. Better, if need be, give up our lives at once for our country, than drag them out in slavery and suffering among the false strangers.”[80]