History of the Conquest of Peru: With a Preliminary View of the Civilization of the IncasPrescott, William Hickling
History
History of the Conquest of Peru: With a Preliminary View of the Civilization of the Incas
Prescott, William Hickling
Incas; Peru -- History -- Conquest, 1522-1548
When this operation was performed, one of the most venerable of
the nobles dressed the feet of the candidates in the sandals worn
by the order, which may remind us of the ceremony of buckling on
the spurs of the Christian knight. They were then allowed to
assume the girdle or sash around the loins, corresponding with
the toga virilis of the Romans, and intimating that they had
reached the season of manhood. Their heads were adorned with
garlands of flowers, which, by their various colors, were
emblematic of the clemency and goodness that should grace the
character of every true warrior; and the leaves of an evergreen
plant were mingled with the flowers, to show that these virtues
should endure without end. *30 The prince's head was further
ornamented by a fillet, or tasselled fringe, of a yellow color,
made of the fine threads of the vicuna wool, which encircled the
forehead as the peculiar insignia of the heir-apparent. The
great body of the Inca nobility next made their appearance, and,
beginning with those nearest of kin, knelt down before the
prince, and did him homage as successor to the crown. The whole
assembly then moved to the great square of the capital, where
songs, and dances, and other public festivities closed the
important ceremonial of the huaracu. *31
[Footnote 30: Garcilasso, Com. Real., Parte 1, lib. 6, cap. 27.]
[Footnote 31: Ibid. Parte 1, lib. 6, cap. 24 - 28.
According to Fernandez, the candidates wore white shirts, with
something like a cross embroidered in front! (Historia del Peru,
(Sevilla, 1571,) Parte 2, lib. 3, cap. 6.) We may fancy ourselves
occupied with some chivalrous ceremonial of the Middle Ages.]
The reader will be less surprised by the resemblance which this
ceremonial bears to the inauguration of a Christian knight in the
feudal ages, if he reflects that a similar analogy may be traced
in the institutions of other people more or less civilized; and
that it is natural that nations, occupied with the one great
business of war, should mark the period, when the preparatory
education for it was ended, by similar characteristic ceremonies.
Having thus honorably passed through his ordeal, the
heir-apparent was deemed worthy to sit in the councils of his
father, and was employed in offices of trust at home, or, more
usually, sent on distant expeditions to practice in the field the
lessons which he had hitherto studied only on the mimic theatre
of war. His first campaigns were conducted under the renowned
commanders who had grown grey in the service of his father;
until, advancing in years and experience, he was placed in
command himself, and, like Huayna Capac, the last and most
illustrious of his line, carried the banner of the rainbow, the
armorial ensign of his house, far over the borders, among the
remotest tribes of the plateau.
Public-domain text, read in full here on John Shaqi.
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