History of the Decline and Fall of the Roman Empire — Volume 1Gibbon, Edward
History
History of the Decline and Fall of the Roman Empire — Volume 1
Gibbon, Edward
Byzantine Empire -- History -- To 527; Rome -- History -- Empire, 30 B.C.-476 A.D.
Whilst Maximus was preparing to defend Italy against the common
foe, Balbinus, who remained at Rome, had been engaged in scenes
of blood and intestine discord. Distrust and jealousy reigned in
the senate; and even in the temples where they assembled, every
senator carried either open or concealed arms. In the midst of
their deliberations, two veterans of the guards, actuated either
by curiosity or a sinister motive, audaciously thrust themselves
into the house, and advanced by degrees beyond the altar of
Victory. Gallicanus, a consular, and Mæcenas, a Prætorian
senator, viewed with indignation their insolent intrusion:
drawing their daggers, they laid the spies (for such they deemed
them) dead at the foot of the altar, and then, advancing to the
door of the senate, imprudently exhorted the multitude to
massacre the Prætorians, as the secret adherents of the tyrant.
Those who escaped the first fury of the tumult took refuge in the
camp, which they defended with superior advantage against the
reiterated attacks of the people, assisted by the numerous bands
of gladiators, the property of opulent nobles. The civil war
lasted many days, with infinite loss and confusion on both sides.
When the pipes were broken that supplied the camp with water, the
Prætorians were reduced to intolerable distress; but in their
turn they made desperate sallies into the city, set fire to a
great number of houses, and filled the streets with the blood of
the inhabitants. The emperor Balbinus attempted, by ineffectual
edicts and precarious truces, to reconcile the factions at Rome.
But their animosity, though smothered for a while, burnt with
redoubled violence. The soldiers, detesting the senate and the
people, despised the weakness of a prince, who wanted either the
spirit or the power to command the obedience of his subjects.
Public-domain text, read in full here on John Shaqi.
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