guilty either obtained pardon or escaped punishment. 56 53 (return) [ The Isle of Pandataria, according to Dion. Bruttius Præsens (apud Euseb. iii. 18) banishes her to that of Pontia, which was not far distant from the other. That difference, and a mistake, either of Eusebius or of his transcribers, have given occasion to suppose two Domitillas, the wife and the niece of Clemens. See Tillemont, Mémoires Ecclésiastiques, tom. ii. p. 224.] 54 (return) [ Dion. l. lxvii. p. 1112. If the Bruttius Præsens, from whom it is probable that he collected this account, was the correspondent of Pliny, (Epistol. vii. 3,) we may consider him as a contemporary writer.] 5411 (return) [ This is an uncandid sarcasm. There is nothing to connect Stephen with the religion of Domitilla. He was a knave detected in the malversation of money—interceptarum pecuniaram reus.—M.] 55 (return) [ Suet. in Domit. c. 17. Philostratus in Vit. Apollon. l. viii.] 56 (return) [ Dion. l. lxviii. p. 1118. Plin. Epistol. iv. 22.] II. About ten years afterwards, under the reign of Trajan, the younger Pliny was intrusted by his friend and master with the government of Bithynia and Pontus. He soon found himself at a loss to determine by what rule of justice or of law he should direct his conduct in the execution of an office the most repugnant to his humanity. Pliny had never assisted at any judicial proceedings against the Christians, with whose name alone he seems to be acquainted; and he was totally uninformed with regard to the nature of their guilt, the method of their conviction, and the degree of their punishment. In this perplexity he had recourse to his usual expedient, of submitting to the wisdom of Trajan an impartial, and, in some respects, a favorable account of the new superstition, requesting the emperor, that he would condescend to resolve his doubts, and to instruct his ignorance. 57 The life of Pliny had been employed in the acquisition of learning, and in the business of the world.