History of the Decline and Fall of the Roman Empire — Volume 2Gibbon, Edward
History
History of the Decline and Fall of the Roman Empire — Volume 2
Gibbon, Edward
Byzantine Empire -- History -- To 527; Rome -- History -- Empire, 30 B.C.-476 A.D.
princes inclined them to spare a sect, oppressed by a tyrant, whose rage
had been usually directed against virtue and innocence.
It is somewhat remarkable that the flames of war consumed, almost at
the same time, the temple of Jerusalem and the Capitol of Rome; and it
appears no less singular, that the tribute which devotion had destined
to the former, should have been converted by the power of an assaulting
victor to restore and adorn the splendor of the latter. The emperors
levied a general capitation tax on the Jewish people; and although the
sum assessed on the head of each individual was inconsiderable, the use
for which it was designed, and the severity with which it was exacted,
were considered as an intolerable grievance. Since the officers of the
revenue extended their unjust claim to many persons who were strangers
to the blood or religion of the Jews, it was impossible that the
Christians, who had so often sheltered themselves under the shade of the
synagogue, should now escape this rapacious persecution. Anxious as
they were to avoid the slightest infection of idolatry, their conscience
forbade them to contribute to the honor of that dÊmon who had assumed
the character of the Capitoline Jupiter. As a very numerous though
declining party among the Christians still adhered to the law of Moses,
their efforts to dissemble their Jewish origin were detected by the
decisive test of circumcision; nor were the Roman magistrates at leisure
to inquire into the difference of their religious tenets. Among the
Christians who were brought before the tribunal of the emperor, or,
as it seems more probable, before that of the procurator of JudÊa, two
persons are said to have appeared, distinguished by their extraction,
which was more truly noble than that of the greatest monarchs. These
were the grandsons of St. Jude the apostle, who himself was the brother
of Jesus Christ. Their natural pretensions to the throne of David might
perhaps attract the respect of the people, and excite the jealousy of
the governor; but the meanness of their garb, and the simplicity of
their answers, soon convinced him that they were neither desirous
nor capable of disturbing the peace of the Roman empire. They frankly
confessed their royal origin, and their near relation to the Messiah;
but they disclaimed any temporal views, and professed that his kingdom,
which they devoutly expected, was purely of a spiritual and angelic
nature. When they were examined concerning their fortune and occupation,
they showed their hands, hardened with daily labor, and declared that
they derived their whole subsistence from the cultivation of a farm near
the village of Cocaba, of the extent of about twenty-four English acres,
and of the value of nine thousand drachms, or three hundred pounds
sterling. The grandsons of St. Jude were dismissed with compassion and
contempt.
Public-domain text, read in full here on John Shaqi.
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