28 (return) [ Unless Gregory Nazianzen mistook thirty years in his own age, he was born, as well as his friend Basil, about the year 329. The preposterous chronology of Suidas has been graciously received, because it removes the scandal of Gregory’s father, a saint likewise, begetting children after he became a bishop, (Tillemont, Mem. Eccles. tom. ix. p. 693-697.)] 29 (return) [ Gregory’s Poem on his own Life contains some beautiful lines, (tom. ii. p. 8,) which burst from the heart, and speak the pangs of injured and lost friendship. ——In the Midsummer Night’s Dream, Helena addresses the same pathetic complaint to her friend Hermia:—Is all the counsel that we two have shared. The sister’s vows, &c. Shakspeare had never read the poems of Gregory Nazianzen; he was ignorant of the Greek language; but his mother tongue, the language of Nature, is the same in Cappadocia and in Britain.] 30 (return) [ This unfavorable portrait of Sasimae is drawn by Gregory Nazianzen, (tom. ii. de Vita sua, p. 7, 8.) Its precise situation, forty-nine miles from Archelais, and thirty-two from Tyana, is fixed in the Itinerary of Antoninus, (p. 144, edit. Wesseling.)] 31 (return) [ The name of Nazianzus has been immortalized by Gregory; but his native town, under the Greek or Roman title of Diocaesarea, (Tillemont, Mem. Eccles. tom. ix. p. 692,) is mentioned by Pliny, (vi. 3,) Ptolemy, and Hierocles, (Itinerar. Wesseling, p. 709). It appears to have been situate on the edge of Isauria.] 32 (return) [ See Ducange, Constant. Christiana, l. iv. p. 141, 142. The Sozomen (l. vii. c. 5) is interpreted to mean the Virgin Mary.] 33 (return) [ Tillemont (Mem. Eccles. tom. ix. p. 432, &c.) diligently collects, enlarges, and explains, the oratorical and poetical hints of Gregory himself.] 34 (return) [ He pronounced an oration (tom. i. Orat. xxiii. p. 409) in his praise; but after their quarrel, the name of Maximus was changed into that of Heron, (see Jerom, tom. i. in Catalog. Script. Eccles. p. 301). I touch slightly on these obscure and personal squabbles.] 35 (return) [ Under the modest emblem of a dream, Gregory (tom. ii. Carmen ix. p. 78) describes his own success with some human complacency. Yet it should seem, from his familiar conversation with his auditor St. Jerom, (tom. i. Epist. ad Nepotian. p. 14,) that the preacher understood the true value of popular applause.] 36 (return) [ Lachrymae auditorum laudes tuae sint, is the lively and judicious advice of St. Jerom.]