History of the Decline and Fall of the Roman Empire — Volume 3Gibbon, Edward
History
History of the Decline and Fall of the Roman Empire — Volume 3
Gibbon, Edward
Byzantine Empire -- History -- To 527; Rome -- History -- Empire, 30 B.C.-476 A.D.
Yet the piercing eye of the founder of the republic must have
discerned two essential imperfections, which might, perhaps, have
abated his recent love of despostism. The virtuous mind of
Theodosius was often relaxed by indolence, 82 and it was
sometimes inflamed by passion. 83 In the pursuit of an important
object, his active courage was capable of the most vigorous
exertions; but, as soon as the design was accomplished, or the
danger was surmounted, the hero sunk into inglorious repose; and,
forgetful that the time of a prince is the property of his
people, resigned himself to the enjoyment of the innocent, but
trifling, pleasures of a luxurious court. The natural disposition
of Theodosius was hasty and choleric; and, in a station where
none could resist, and few would dissuade, the fatal consequence
of his resentment, the humane monarch was justly alarmed by the
consciousness of his infirmity and of his power. It was the
constant study of his life to suppress, or regulate, the
intemperate sallies of passion and the success of his efforts
enhanced the merit of his clemency. But the painful virtue which
claims the merit of victory, is exposed to the danger of defeat;
and the reign of a wise and merciful prince was polluted by an
act of cruelty which would stain the annals of Nero or Domitian.
Within the space of three years, the inconsistent historian of
Theodosius must relate the generous pardon of the citizens of
Antioch, and the inhuman massacre of the people of Thessalonica.
82 (return) [ Zosimus, l. iv. p. 271, 272. His partial evidence
is marked by an air of candor and truth. He observes these
vicissitudes of sloth and activity, not as a vice, but as a
singularity in the character of Theodosius.]
83 (return) [ This choleric temper is acknowledged and excused by
Victor Sed habes (says Ambrose, in decent and many language, to
his sovereign) nature impetum, quem si quis lenire velit, cito
vertes ad misericordiam: si quis stimulet, in magis exsuscitas,
ut eum revocare vix possis, (tom. ii. Epist. li. p. 998.)
Theodosius (Claud. in iv. Hon. 266, &c.) exhorts his son to
moderate his anger.]
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