History of the Decline and Fall of the Roman Empire — Volume 3Gibbon, Edward
History
History of the Decline and Fall of the Roman Empire — Volume 3
Gibbon, Edward
Byzantine Empire -- History -- To 527; Rome -- History -- Empire, 30 B.C.-476 A.D.
alliance of the tyrant. But he stipulated, that Maximus should content
himself with the possession of the countries beyond the Alps. The
brother of Gratian was confirmed and secured in the sovereignty of
Italy, Africa, and the Western Illyricum; and some honorable conditions
were inserted in the treaty, to protect the memory, and the laws, of the
deceased emperor. According to the custom of the age, the images of
the three Imperial colleagues were exhibited to the veneration of the
people; nor should it be lightly supposed, that, in the moment of a
solemn reconciliation, Theodosius secretly cherished the intention of
perfidy and revenge.
The contempt of Gratian for the Roman soldiers had exposed him to the
fatal effects of their resentment. His profound veneration for the
Christian clergy was rewarded by the applause and gratitude of a
powerful order, which has claimed, in every age, the privilege of
dispensing honors, both on earth and in heaven. The orthodox bishops
bewailed his death, and their own irreparable loss; but they were soon
comforted by the discovery, that Gratian had committed the sceptre of
the East to the hands of a prince, whose humble faith and fervent zeal,
were supported by the spirit and abilities of a more vigorous character.
Among the benefactors of the church, the fame of Constantine has been
rivalled by the glory of Theodosius. If Constantine had the advantage
of erecting the standard of the cross, the emulation of his successor
assumed the merit of subduing the Arian heresy, and of abolishing the
worship of idols in the Roman world. Theodosius was the first of the
emperors baptized in the true faith of the Trinity. Although he was born
of a Christian family, the maxims, or at least the practice, of the
age, encouraged him to delay the ceremony of his initiation; till he
was admonished of the danger of delay, by the serious illness which
threatened his life, towards the end of the first year of his reign.
Before he again took the field against the Goths, he received the
sacrament of baptism from Acholius, the orthodox bishop of Thessalonica:
and, as the emperor ascended from the holy font, still glowing with
the warm feelings of regeneration, he dictated a solemn edict, which
proclaimed his own faith, and prescribed the religion of his subjects.
"It is our pleasure (such is the Imperial style) that all the nations,
which are governed by our clemency and moderation, should steadfastly
adhere to the religion which was taught by St. Peter to the Romans;
which faithful tradition has preserved; and which is now professed
by the pontiff Damasus, and by Peter, bishop of Alexandria, a man of
apostolic holiness. According to the discipline of the apostles, and the
doctrine of the gospel, let us believe the sole deity of the Father, the
Son, and the Holy Ghost; under an equal majesty, and a pious Trinity. We
authorize the followers of this doctrine to assume the title of Catholic
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