History of the Decline and Fall of the Roman Empire — Volume 4Gibbon, Edward
History
History of the Decline and Fall of the Roman Empire — Volume 4
Gibbon, Edward
Byzantine Empire -- History -- To 527; Rome -- History -- Empire, 30 B.C.-476 A.D.
The singular veneration shown to the
first pope who had visited Constantinople was punished as a crime
by his jealous monarch; the artful or peremptory refusal of the
Byzantine court might excuse an equal, and would provoke a
larger, measure of retaliation; and a mandate was prepared in
Italy, to prohibit, after a stated day, the exercise of the
Catholic worship. By the bigotry of his subjects and enemies, the
most tolerant of princes was driven to the brink of persecution;
and the life of Theodoric was too long, since he lived to condemn
the virtue of Boethius and Symmachus. 88
86 (return) [ The Jews were settled at Naples, (Procopius, Goth.
l. i. c. 8,) at Genoa, (Var. ii. 28, iv. 33,) Milan, (v. 37,)
Rome, (iv. 43.) See likewise Basnage, Hist. des Juifs, tom. viii.
c. 7, p. 254.]
8611 (return) [ See History of the Jews vol. iii. p. 217.—M.]
87 (return) [ Rex avidus communis exitii, &c., (Boethius, l. i.
p. 59:) rex colum Romanis tendebat, (Anonym. Vales. p. 723.)
These are hard words: they speak the passions of the Italians and
those (I fear) of Theodoric himself.]
8711 (return) [ Gibbon should not have omitted the golden words
of Theodoric in a letter which he addressed to Justin: That to
pretend to a dominion over the conscience is to usurp the
prerogative of God; that by the nature of things the power of
sovereigns is confined to external government; that they have no
right of punishment but over those who disturb the public peace,
of which they are the guardians; that the most dangerous heresy
is that of a sovereign who separates from himself a part of his
subjects because they believe not according to his belief.
Compare Le Beau, vol viii. p. 68.—M]
88 (return) [ I have labored to extract a rational narrative from
the dark, concise, and various hints of the Valesian Fragment,
(p. 722, 723, 724,) Theophanes, (p. 145,) Anastasius, (in
Johanne, p. 35,) and the Hist Miscella, (p. 103, edit. Muratori.)
A gentle pressure and paraphrase of their words is no violence.
Consult likewise Muratori (Annali d’ Italia, tom. iv. p.
471-478,) with the Annals and Breviary (tom. i. p. 259—263) of
the two Pagis, the uncle and the nephew.]
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