History of the Decline and Fall of the Roman Empire — Volume 5Gibbon, Edward
History
History of the Decline and Fall of the Roman Empire — Volume 5
Gibbon, Edward
Byzantine Empire -- History -- To 527; Rome -- History -- Empire, 30 B.C.-476 A.D.
preparations of Heraclius; and solemnly proclaimed war against
the Romans, without attempting to disguise the hardships and
dangers of the enterprise. 147 The Moslems were discouraged: they
alleged the want of money, or horses, or provisions; the season
of harvest, and the intolerable heat of the summer: “Hell is much
hotter,” said the indignant prophet. He disdained to compel their
service: but on his return he admonished the most guilty, by an
excommunication of fifty days. Their desertion enhanced the merit
of Abubeker, Othman, and the faithful companions who devoted
their lives and fortunes; and Mahomet displayed his banner at the
head of ten thousand horse and twenty thousand foot. Painful
indeed was the distress of the march: lassitude and thirst were
aggravated by the scorching and pestilential winds of the desert:
ten men rode by turns on one camel; and they were reduced to the
shameful necessity of drinking the water from the belly of that
useful animal. In the mid-way, ten days’ journey from Medina and
Damascus, they reposed near the grove and fountain of Tabuc.
Beyond that place Mahomet declined the prosecution of the war: he
declared himself satisfied with the peaceful intentions, he was
more probably daunted by the martial array, of the emperor of the
East. But the active and intrepid Caled spread around the terror
of his name; and the prophet received the submission of the
tribes and cities, from the Euphrates to Ailah, at the head of
the Red Sea. To his Christian subjects, Mahomet readily granted
the security of their persons, the freedom of their trade, the
property of their goods, and the toleration of their worship. 148
The weakness of their Arabian brethren had restrained them from
opposing his ambition; the disciples of Jesus were endeared to
the enemy of the Jews; and it was the interest of a conqueror to
propose a fair capitulation to the most powerful religion of the
earth.
145 (return) [ Compare the bigoted Al Jannabi (apud Gagnier, tom.
ii. p. 232-255) with the no less bigoted Greeks, Theophanes, (p.
276-227,) Zonaras (tom. ii. l. xiv. p. 86,) and Cedrenus, (p.
421.)]
146 (return) [ For the battle of Muta, and its consequences, see
Abulfeda (p 100-102) and Gagnier, (tom. ii. p. 327-343.).]
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