1461 (return) [ To console the afflicted relatives of his kinsman Jauffer, he (Mahomet) represented that, in Paradise, in exchange for the arms which he had lost, he had been furnished with a pair of wings, resplendent with the blushing glories of the ruby, and with which he was become the inseparable companion of the archangal Gabriel, in his volitations through the regions of eternal bliss. Hence, in the catalogue of the martyrs, he has been denominated Jauffer teyaur, the winged Jauffer. Price, Chronological Retrospect of Mohammedan History, vol. i. p. 5.-M.] 147 (return) [ The expedition of Tabuc is recorded by our ordinary historians Abulfeda (Vit. Moham. p. 123-127) and Gagnier, (Vie de Mahomet, tom. iii. p. 147-163: ) but we have the advantage of appealing to the original evidence of the Koran, (c. 9, p. 154, 165,) with Sale’s learned and rational notes.] 148 (return) [ The Diploma securitatis Ailensibus is attested by Ahmed Ben Joseph, and the author Libri Splendorum, (Gagnier, Not. ad Abulfe dam, p. 125;) but Abulfeda himself, as well as Elmacin, (Hist. Saracen. p. 11,) though he owns Mahomet’s regard for the Christians, (p 13,) only mentions peace and tribute. In the year 1630, Sionita published at Paris the text and version of Mahomet’s patent in favor of the Christians; which was admitted and reprobated by the opposite taste of Salmasius and Grotius, (Bayle, Mahomet, Rem. Aa.) Hottinger doubts of its authenticity, (Hist. Orient. p. 237;) Renaudot urges the consent of the Mohametans, (Hist. Patriarch. Alex. p. 169;) but Mosheim (Hist. Eccles. p. 244) shows the futility of their opinion and inclines to believe it spurious. Yet Abulpharagius quotes the impostor’s treaty with the Nestorian patriarch, (Asseman. Bibliot. Orient. tom. ii. p. 418;) but Abulpharagius was primate of the Jacobites.]