History of the Decline and Fall of the Roman Empire — Volume 5 — John Shaqi
History of the Decline and Fall of the Roman Empire — Volume 5Gibbon, Edward
History
History of the Decline and Fall of the Roman Empire — Volume 5
Gibbon, Edward
Byzantine Empire -- History -- To 527; Rome -- History -- Empire, 30 B.C.-476 A.D.
The scandal of an abstract heresy can be only proclaimed to the people
by the blast of the ecclesiastical trumpet; but the most ignorant can
perceive, the most torpid must feel, the profanation and downfall
of their visible deities. The first hostilities of Leo were directed
against a lofty Christ on the vestibule, and above the gate, of the
palace. A ladder had been planted for the assault, but it was furiously
shaken by a crowd of zealots and women: they beheld, with pious
transport, the ministers of sacrilege tumbling from on high and dashed
against the pavement: and the honors of the ancient martyrs were
prostituted to these criminals, who justly suffered for murder and
rebellion. The execution of the Imperial edicts was resisted by frequent
tumults in Constantinople and the provinces: the person of Leo was
endangered, his officers were massacred, and the popular enthusiasm was
quelled by the strongest efforts of the civil and military power. Of the
Archipelago, or Holy Sea, the numerous islands were filled with images
and monks: their votaries abjured, without scruple, the enemy of Christ,
his mother, and the saints; they armed a fleet of boats and galleys,
displayed their consecrated banners, and boldly steered for the harbor
of Constantinople, to place on the throne a new favorite of God and the
people. They depended on the succor of a miracle: but their miracles
were inefficient against the _Greek fire_; and, after the defeat and
conflagration of the fleet, the naked islands were abandoned to the
clemency or justice of the conqueror. The son of Leo, in the first year
of his reign, had undertaken an expedition against the Saracens: during
his absence, the capital, the palace, and the purple, were occupied by
his kinsman Artavasdes, the ambitious champion of the orthodox faith.
The worship of images was triumphantly restored: the patriarch renounced
his dissimulation, or dissembled his sentiments and the righteous claims
of the usurper was acknowledged, both in the new, and in ancient, Rome.
Constantine flew for refuge to his paternal mountains; but he descended
at the head of the bold and affectionate Isaurians; and his final
victory confounded the arms and predictions of the fanatics. His long
reign was distracted with clamor, sedition, conspiracy, and mutual
hatred, and sanguinary revenge; the persecution of images was the motive
or pretence, of his adversaries; and, if they missed a temporal diadem,
they were rewarded by the Greeks with the crown of martyrdom. In every
act of open and clandestine treason, the emperor felt the unforgiving
enmity of the monks, the faithful slaves of the superstition to which
they owed their riches and influence. They prayed, they preached, they
absolved, they inflamed, they conspired; the solitude of Palestine
poured forth a torrent of invective; and the pen of St. John Damascenus,
the last of the Greek fathers, devoted the tyrant's head, both in this
world and the next.
Public-domain text, read in full here on John Shaqi.
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