40 (return) [ Noradinus (says William of Tyre, l. xx. 33) maximus nominis et fidei Christianæ persecutor; princeps tamen justus, vafer, providus’ et secundum gentis suæ traditiones religiosus. To this Catholic witness we may add the primate of the Jacobites, (Abulpharag. p. 267,) quo non alter erat inter reges vitæ ratione magis laudabili, aut quæ pluribus justitiæ experimentis abundaret. The true praise of kings is after their death, and from the mouth of their enemies.] Chapter LIX: The Crusades.—Part II. By the arms of the Turks and Franks, the Fatimites had been deprived of Syria. In Egypt the decay of their character and influence was still more essential. Yet they were still revered as the descendants and successors of the prophet; they maintained their invisible state in the palace of Cairo; and their person was seldom violated by the profane eyes of subjects or strangers. The Latin ambassadors 41 have described their own introduction, through a series of gloomy passages, and glittering porticos: the scene was enlivened by the warbling of birds and the murmur of fountains: it was enriched by a display of rich furniture and rare animals; of the Imperial treasures, something was shown, and much was supposed; and the long order of unfolding doors was guarded by black soldiers and domestic eunuchs. The sanctuary of the presence chamber was veiled with a curtain; and the vizier, who conducted the ambassadors, laid aside the cimeter, and prostrated himself three times on the ground; the veil was then removed; and they beheld the commander of the faithful, who signified his pleasure to the first slave of the throne. But this slave was his master: the viziers or sultans had usurped the supreme administration of Egypt; the claims of the rival candidates were decided by arms; and the name of the most worthy, of the strongest, was inserted in the royal patent of command. The factions of Dargham and Shawer alternately expelled each other from the capital and country; and the weaker side implored the dangerous protection of the sultan of Damascus, or the king of Jerusalem, the perpetual enemies of the sect and monarchy of the Fatimites. By his arms and religion the Turk was most formidable; but the Frank, in an easy, direct march, could advance from Gaza to the Nile; while the intermediate situation of his realm compelled the troops of Noureddin to wheel round the skirts of Arabia, a long and painful circuit, which exposed them to thirst, fatigue, and the burning winds of the desert. The secret zeal and ambition of the Turkish prince aspired to reign in Egypt under the name of the Abbassides; but the restoration of the suppliant Shawer was the ostensible motive of the first