History of the Decline and Fall of the Roman Empire — Volume 6 — John Shaqi
History of the Decline and Fall of the Roman Empire — Volume 6Gibbon, Edward
History
History of the Decline and Fall of the Roman Empire — Volume 6
Gibbon, Edward
Byzantine Empire -- History -- To 527; Rome -- History -- Empire, 30 B.C.-476 A.D.
He might expect that the siege of a city so venerable on earth
and in heaven, so interesting to Europe and Asia, would rekindle
the last sparks of enthusiasm; and that, of sixty thousand
Christians, every man would be a soldier, and every soldier a
candidate for martyrdom. But Queen Sybilla trembled for herself
and her captive husband; and the barons and knights, who had
escaped from the sword and chains of the Turks, displayed the
same factious and selfish spirit in the public ruin. The most
numerous portion of the inhabitants was composed of the Greek and
Oriental Christians, whom experience had taught to prefer the
Mahometan before the Latin yoke; 63 and the holy sepulchre
attracted a base and needy crowd, without arms or courage, who
subsisted only on the charity of the pilgrims. Some feeble and
hasty efforts were made for the defence of Jerusalem: but in the
space of fourteen days, a victorious army drove back the sallies
of the besieged, planted their engines, opened the wall to the
breadth of fifteen cubits, applied their scaling-ladders, and
erected on the breach twelve banners of the prophet and the
sultan. It was in vain that a barefoot procession of the queen,
the women, and the monks, implored the Son of God to save his
tomb and his inheritance from impious violation. Their sole hope
was in the mercy of the conqueror, and to their first suppliant
deputation that mercy was sternly denied. “He had sworn to avenge
the patience and long-suffering of the Moslems; the hour of
forgiveness was elapsed, and the moment was now arrived to
expiate, in blood, the innocent blood which had been spilt by
Godfrey and the first crusaders.” But a desperate and successful
struggle of the Franks admonished the sultan that his triumph was
not yet secure; he listened with reverence to a solemn adjuration
in the name of the common Father of mankind; and a sentiment of
human sympathy mollified the rigor of fanaticism and conquest. He
consented to accept the city, and to spare the inhabitants. The
Greek and Oriental Christians were permitted to live under his
dominion, but it was stipulated, that in forty days all the
Franks and Latins should evacuate Jerusalem, and be safely
conducted to the seaports of Syria and Egypt; that ten pieces of
gold should be paid for each man, five for each woman, and one
for every child; and that those who were unable to purchase their
freedom should be detained in perpetual slavery. Of some writers
it is a favorite and invidious theme to compare the humanity of
Saladin with the massacre of the first crusade. The difference
would be merely personal; but we should not forget that the
Christians had offered to capitulate, and that the Mahometans of
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