while, his desolate churches were profaned by the licentiousness and party zeal of the Latins. After stripping the gems and pearls, they converted the chalices into drinking-cups; their tables, on which they gamed and feasted, were covered with the pictures of Christ and the saints; and they trampled under foot the most venerable objects of the Christian worship. In the cathedral of St. Sophia, the ample veil of the sanctuary was rent asunder for the sake of the golden fringe; and the altar, a monument of art and riches, was broken in pieces and shared among the captors. Their mules and horses were laden with the wrought silver and gilt carvings, which they tore down from the doors and pulpit; and if the beasts stumbled under the burden, they were stabbed by their impatient drivers, and the holy pavement streamed with their impure blood. A prostitute was seated on the throne of the patriarch; and that daughter of Belial, as she is styled, sung and danced in the church, to ridicule the hymns and processions of the Orientals. Nor were the repositories of the royal dead secure from violation: in the church of the Apostles, the tombs of the emperors were rifled; and it is said, that after six centuries the corpse of Justinian was found without any signs of decay or putrefaction. In the streets, the French and Flemings clothed themselves and their horses in painted robes and flowing head-dresses of linen; and the coarse intemperance of their feasts 92 insulted the splendid sobriety of the East. To expose the arms of a people of scribes and scholars, they affected to display a pen, an inkhorn, and a sheet of paper, without discerning that the instruments of science and valor were _alike_ feeble and useless in the hands of the modern Greeks. 91 (return) [ The disorders of the sack of Constantinople, and his own adventures, are feelingly described by Nicetas, p. 367—369, and in the Status Urb. C. P. p. 375—384. His complaints, even of sacrilege, are justified by Innocent III., (Gesta, c. 92;) but Villehardouin does not betray a symptom of pity or remorse.] 92 (return) [ If I rightly apprehend the Greek of Nicetas’s receipts, their favorite dishes were boiled buttocks of beef, salt pork and peas, and soup made of garlic and sharp or sour herbs, (p. 382.)]