History of the English People, Volume I: Early England, 449-1071; Foreign Kings, 1071-1204; The Charter, 1204-1216Green, John Richard
History
History of the English People, Volume I: Early England, 449-1071; Foreign Kings, 1071-1204; The Charter, 1204-1216
Green, John Richard
Great Britain -- History
The religion of these men was the same as that of the rest of the German
peoples. Christianity had by this time brought about the conversion of
the Roman Empire, but it had not penetrated as yet among the forests of
the north. The common God of the English people was Woden, the war-god,
the guardian of ways and boundaries, to whom his worshippers attributed
the invention of letters, and whom every tribe held to be the first
ancestor of its kings. Our own names for the days of the week still
recall to us the gods whom our fathers worshipped in their German
homeland. Wednesday is Woden's-day, as Thursday is the day of Thunder,
the god of air and storm and rain. Friday is Frea's-day, the deity of
peace and joy and fruitfulness, whose emblems, borne aloft by dancing
maidens, brought increase to every field and stall they visited. Saturday
may commemorate an obscure god Saetere; Tuesday the dark god, Tiw, to meet
whom was death. Eostre, the goddess of the dawn or of the spring, lends
her name to the Christian festival of the Resurrection. Behind these
floated the dim shapes of an older mythology; "Wyrd," the death-goddess,
whose memory lingered long in the "Weird" of northern superstition; or
the Shield-maidens, the "mighty women" who, an old rime tells us,
"wrought on the battle-field their toil and hurled the thrilling
javelins." Nearer to the popular fancy lay deities of wood and fell, or
hero-gods of legend and song; Nicor, the water-sprite who survives in our
nixies and "Old Nick"; Weland, the forger of weighty shields and
sharp-biting swords, who found a later home in the "Weyland's smithy" of
Berkshire; AEgil, the hero-archer, whose legend is one with that of
Cloudesly or Tell. A nature-worship of this sort lent itself ill to the
purposes of a priesthood; and though a priestly class existed it seems at
no time to have had much weight among Englishmen. As each freeman was his
own judge and his own lawmaker, so he was his own house-priest; and
English worship lay commonly in the sacrifice which the house-father
offered to the gods of his hearth.
[Sidenote: The English Temper]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account