was rewarded by exemption from the general jurisdiction of hundred-court or shire-court, for it was part of a thegn's meed for his service that he should be judged only by the lord he served. Other meed was found in grants of public land which made them a local nobility, no longer bound to actual service in the king's household or the king's war-band, but still bound to him by personal ties of allegiance far closer than those which bound an eorl to the chosen war-leader of his tribe. In a word, thegnhood contained within itself the germ of that later feudalism which was to battle so fiercely with the Teutonic freedom out of which it grew. [Sidenote: The Bernicians] But the strife between the conquering tribes which at once followed on their conquest of Britain was to bring about changes even more momentous in the development of the English people. While Jute and Saxon and Engle were making themselves masters of central and southern Britain, the English who had landed on its northernmost shores had been slowly winning for themselves the coast district between the Forth and the Tyne which bore the name of Bernicia. Their progress seems to have been small till they were gathered into a kingdom in 547 by Ida the "Flame-bearer," who found a site for his King's town on the impregnable rock of Bamborough; nor was it till the reign of his fourth son AEthelric that they gained full mastery over the Britons along their western border. But once masters of the Britons the Bernician Englishmen turned to conquer their English neighbours to the south, the men of Deira, whose first King AElla was now sinking to the grave. The struggle filled the foreign markets with English slaves, and one of the most memorable stories in our history shows us a group of such captives as they stood in the market-place at Rome, it may be in the great Forum of Trajan, which still in its decay recalled the glories of the Imperial City. Their white bodies, their fair faces, their golden hair was noted by a deacon who passed by. "From what country do these slaves come?" Gregory asked the trader who brought them. The slave-dealer answered "They are English," or as the word ran in the Latin form it would bear at Rome, "they are Angles." The deacon's pity veiled itself in poetic humour. "Not Angles but Angels," he said, "with faces so angel-like! From what country come they?" "They come," said the merchant, "from Deira." "_De ira!_" was the untranslatable wordplay of the vivacious Roman--"aye, plucked from God's ire and called to Christ's mercy! And what is the name of their king?" They told him "AElla," and Gregory seized on the word as of good omen. "Alleluia shall be sung in AElla's land," he said, and passed on, musing how the angel-faces should be brought to sing it.