History of the English People, Volume III: The Parliament, 1399-1461; The Monarchy 1461-1540Green, John Richard
History
History of the English People, Volume III: The Parliament, 1399-1461; The Monarchy 1461-1540
Green, John Richard
Great Britain -- History
But the success of this handful of besiegers rested wholly on the spell of
terror which had been cast over France, and at this moment the appearance
of a peasant maiden broke the spell. Jeanne Darc was the child of a
labourer of Domremy, a little village in the neighbourhood of Vaucouleurs
on the borders of Lorraine and Champagne. Just without the cottage where
she was born began the great woods of the Vosges where the children of
Domremy drank in poetry and legend from fairy ring and haunted well, hung
their flower garlands on the sacred trees, and sang songs to the "good
people" who might not drink of the fountain because of their sins. Jeanne
loved the forest; its birds and beasts came lovingly to her at her
childish call. But at home men saw nothing in her but "a good girl, simple
and pleasant in her ways," spinning and sewing by her mother's side while
the other girls went to the fields, tender to the poor and sick, fond of
church, and listening to the church-bell with a dreamy passion of delight
which never left her. This quiet life was broken by the storm of war as it
at last came home to Domremy. As the outcasts and wounded passed by the
little village the young peasant girl gave them her bed and nursed them in
their sickness. Her whole nature summed itself up in one absorbing
passion: she "had pity," to use the phrase for ever on her lip, "on the
fair realm of France." As her passion grew she recalled old prophecies
that a maid from the Lorraine border should save the land; she saw
visions; St. Michael appeared to her in a flood of blinding light, and
bade her go to the help of the king and restore to him his realm.
"Messire," answered the girl, "I am but a poor maiden; I know not how to
ride to the wars, or to lead men-at-arms." The archangel returned to give
her courage, and to tell her of "the pity" that there was in heaven for
the fair realm of France. The girl wept and longed that the angels who
appeared to her would carry her away, but her mission was clear. It was in
vain that her father when he heard her purpose swore to drown her ere she
should go to the field with men-at-arms. It was in vain that the priest,
the wise people of the village, the captain of Vaucouleurs, doubted and
refused to aid her. "I must go to the King," persisted the peasant girl,
"even if I wear my limbs to the very knees." "I had far rather rest and
spin by my mother's side," she pleaded with a touching pathos, "for this
is no work of my choosing, but I must go and do it, for my Lord wills it."
"And who," they asked, "is your Lord?" "He is God." Words such as these
touched the rough captain at last: he took Jeanne by the hand and swore to
lead her to the king. She reached Chinon in the opening of March, but here
too she found hesitation and doubt. The theologians proved from their
books that they ought not to believe her. "There is more in God's book
than in yours," Jeanne answered simply. At last Charles himself received
Public-domain text, read in full here on John Shaqi.
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