History of the English People, Volume V: Puritan England, 1603-1660 — John Shaqi
History of the English People, Volume V: Puritan England, 1603-1660Green, John Richard
History
History of the English People, Volume V: Puritan England, 1603-1660
Green, John Richard
Great Britain -- History
Religion indeed was only one of the causes for this sudden popularity of
the Bible. The book was equally important in its bearing on the
intellectual developement of the people. All the prose literature of
England, save the forgotten tracts of Wyclif, has grown up since the
translation of the Scriptures by Tyndale and Coverdale. So far as the
nation at large was concerned, no history, no romance, hardly any poetry
save the little-known verse of Chaucer, existed in the English tongue
when the Bible was ordered to be set up in churches. Sunday after
Sunday, day after day, the crowds that gathered round the Bible in the
nave of St. Paul's, or the family group that hung on its words in the
devotional exercises at home, were leavened with a new literature.
Legend and annal, war song and psalm, State-roll and biography, the
mighty voices of prophets, the parables of Evangelists, stories of
mission journeys, of perils by the sea and among the heathen,
philosophic arguments, apocalyptic visions, all were flung broadcast
over minds unoccupied for the most part by any rival learning. The
disclosure of the stores of Greek literature had wrought the revolution
of the Renascence. The disclosure of the older mass of Hebrew literature
wrought the revolution of the Reformation. But the one revolution was
far deeper and wider in its effects than the other. No version could
transfer to another tongue the peculiar charm of language which gave
their value to the authors of Greece and Rome. Classical letters
therefore remained in the possession of the learned, that is, of the
few; and among these, with the exception of Colet and More, or of the
pedants who revived a Pagan worship in the gardens of the Florentine
Academy, their direct influence was purely intellectual. But the
language of the Hebrew, the idiom of the Hellenistic Greek, lent
themselves with a curious felicity to the purposes of translation. As a
mere literary monument the English version of the Bible remains the
noblest example of the English tongue, while its perpetual use made it
from the instant of its appearance the standard of our language.
[Sidenote: Its social influence.]
Public-domain text, read in full here on John Shaqi.
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