Scotland, for its part, saw that the triumph of the Parliament was necessary for its own security. Whatever difficulties stood in the way of Vane's wary and rapid negotiations were removed in fact by the policy of the king. While the Parliament looked for aid to the North, Charles had been seeking assistance from the Irish rebels. Wild tales of the supposed massacre had left them the objects of a vengeful hate unknown before in England, but with the king they were simply counters in his game of kingcraft. Their rising had now grown into an organized rebellion. In October 1642 an Assembly of the Confederate Catholics gathered at Kilkenny. Eleven Catholic bishops, fourteen peers, and two hundred and twenty-six commoners, of English and Irish blood alike, formed this body, which assumed every prerogative of sovereignty, communicated with foreign powers, and raised an army to vindicate Irish independence. In spite of this Charles had throughout the year been intriguing with the confederates through Lord Glamorgan; and though his efforts to secure their direct aid were for some time fruitless he succeeded in September in bringing about an armistice between their forces and the army under the Earl of Ormond which had as yet held them in check. The truce left this army at the king's disposal for service in England; while it secured him as the price of this armistice a pledge from the Catholics that they would support his cause. With their aid Charles thought himself strong enough to strike a blow at the Government in Edinburgh; and the Irish Catholics promised to support by their landing in Argyleshire a rising of the Highlanders under Montrose. None of the king's schemes proved so fatal to his cause as these. On their discovery officer after officer in his own army flung down their commissions, the peers who had fled to Oxford fled back again to London, and the Royalist reaction in the Parliament itself came utterly to an end. Scotland, anxious for its own safety, hastened to sign the Covenant; and on the twenty-fifth of September 1643 the Commons, "with uplifted hands," swore in St. Margaret's church to observe it. They pledged themselves to "bring the Churches of God in the three Kingdoms to the nearest conjunction and uniformity in religion, confession of faith, form of Church government, direction for worship, and catechizing; that we, and our posterity after us, may as brethren live in faith and love, and the Lord may delight to live in the midst of us"; to extirpate Popery, prelacy, superstition, schism, and profaneness; to "preserve the rights and privileges of the Parliament, and the liberties of the Kingdom"; to punish malignants and opponents of reformation in Church and State; to "unite the two Kingdoms in a firm peace and union to all posterity." The Covenant ended with a solemn acknowledgement of national sin, and a vow of reformation. "Our true, unfeigned purpose, desire, and endeavour for ourselves and all others under our power and