"The hour is come," cried Cromwell, "for the Parliament to save the kingdom and to govern alone." But the Parliament showed no will to "govern alone." It looked on the rising and the intervention of the Scots as means of freeing it from the control under which it had been writhing since the expulsion of the eleven. It took advantage of the crisis to profess its adherence to Monarchy, to reopen the negotiations it had broken off with the king, and to deal the fiercest blow at religious freedom which it had ever received. The Presbyterians flocked back to their seats; and an "Ordinance for the Suppression of Blasphemies and Heresies," which Vane and Cromwell had long held at bay, was passed by triumphant majorities. Any man--ran this terrible statute--denying the doctrine of the Trinity or of the Divinity of Christ, or that the books of Scripture are "the Word of God," or the resurrection of the body, or a future day of judgement, and refusing on trial to abjure his heresy, "shall suffer the pain of death." Any man declaring (amidst a long list of other errors) "that man by nature hath free will to turn to God," that there is a Purgatory, that images are lawful, that infant baptism is unlawful; any one denying the obligation of observing the Lord's day, or asserting "that the Church government by Presbytery is antichristian or unlawful," shall, on a refusal to renounce his errors, "be commanded to prison." It was plain that the Presbyterians counted on the king's success to resume their policy of conformity, and had Charles been free, or the New Model disbanded, their hopes would probably have been realized. [Sidenote: The Scotch Invasion.]