History of the English People, Volume VII: The Revolution, 1683-1760; Modern England, 1760-1767Green, John Richard
History
History of the English People, Volume VII: The Revolution, 1683-1760; Modern England, 1760-1767
Green, John Richard
Great Britain -- History
The course which James intended to follow in England was shown indeed by
the course he was following in the sister kingdoms. In Scotland he acted
as a pure despot. At the close of Charles's reign the extreme
Covenanters or "wild Whigs" of the Western shires had formally renounced
their allegiance to a "prelatical" king. A smouldering revolt spread
over the country that was only held in check by the merciless cruelties
with which the royal troops avenged the "rabbling of priests" and the
outrages committed by the Whigs on the more prominent persecutors. Such
a revolt threw strength into the hands of the government by rallying to
its side all who were bent on public order, and this strength was
doubled by the landing and failure of Argyle. The Scotch Parliament
granted excise and customs not to the king only but to his successors,
while it confirmed the Acts which established religious conformity. But
James was far from being satisfied with a loyalty which made no
concession to the "king's religion." He placed the government of
Scotland in the hands of two lords, Melfort and Perth, who had embraced
his own faith, and put a Catholic in command of the Castle of Edinburgh.
The drift of these measures was soon seen. The Scotch Parliament had as
yet been the mere creature of the Crown, but servile as were its members
there was a point at which their servility stopped. When James boldly
required them to legalize the toleration of Catholics they refused to
pass such an Act. It was in vain that the king tempted them to consent
by the offer of a free trade with England. "Shall we sell our God?" was
the indignant reply. James at once ordered the Scotch judges to treat
all laws against Catholics as null and void, and his orders were obeyed.
In Ireland his policy threw off even the disguise of law. Catholics were
admitted by the king's command to the council and to civil offices. A
Catholic, Lord Tyrconnell, was put at the head of the army, and set
instantly about its re-organization by cashiering Protestant officers
and by admitting two thousand Catholic natives into its ranks.
[Sidenote: The High Commission.]
Public-domain text, read in full here on John Shaqi.
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