History of the FanRhead, G. Woolliscroft (George Woolliscroft)
History
History of the Fan
Rhead, G. Woolliscroft (George Woolliscroft)
Fans
On an Egyptian tablet or stele of the twelfth dynasty, in the British
Museum, the lady Khu is seated with her husbands, receiving offerings
from their children; a hand-fan of semicircular form rests against the
seat; this evidently not of feathers, but rigid, since the construction
is suggested in the representation, and obviously used by the lady
herself rather than by attendants.
[Illustration]
The handles of these fans were of ivory, of wood painted, or of
sandalwood, which latter, when warmed by the fingers, exhaled a
delicious perfume.
A few fan-handles exist in the various public museums; two occur in
the British Museum, together with a portion of a handle inscribed with
the name of Nebseni, inspector of the goldsmiths of Amen, eighteenth
dynasty, illustrated opposite.
A primitive fly-whisk, of the type seen on the Assyrian monuments,
appears in the Louvre, under Egypt, but undated and undescribed; it is
formed of grassy reeds of a buff ochre colour, bent backwards at the
handle, and rudely tied with the same substance, the length being about
2 feet 6 inches.
[Illustration]
The standard, banner, and processional fans are usually formed of
the feathers of the larger birds, fixed in a long wooden handle, the
feathers, as well as the handle, being painted or dyed in brilliant
colours. These, as will be seen by a reference to the examples from
Rosellini, are designed with the consummate sense of proportion
distinguishing all Egyptian work. In both the examples given, the tips
of the feathers are surmounted by a tuft of small fluffy feathers,
this being a device common to many countries, and is seen in the North
American Indian fan illustrated, page 82.
[Illustration: Two Fan Handles.
Portion of a Fan Handle, inscribed with the name of Nebseni.
Egyptian, 18th Dynasty.
British Museum.]
Many of these standard and processional fans, doubtless, were formed of
some material stretched upon a semicircular frame, the fan decorated
in various ways. They were in attendance on the king wherever he went;
they were also used as standards in war, the king’s chariot being
always accompanied by at least two. The fact that they were dedicated
to the service of the gods is evidenced by a stele in the museum at
Boulak, on which is represented Osiris enthroned with a flabellifer
behind, waving the long-handled fan. The radiate fans, writes Professor
Flinders Petrie, were used as sunshades, appearing in hieroglyphs as
the determination of _Khaib_, _i.e._ shadow.
[Illustration: CEREMONIAL FANS
(From Rosellini.)]
Public-domain text, read in full here on John Shaqi.
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