History of the FanRhead, G. Woolliscroft (George Woolliscroft)
History
History of the Fan
Rhead, G. Woolliscroft (George Woolliscroft)
Fans
These fans are of two kinds—rigid and flexible; in both instances
they are invariably plaited, the material being stripped palm, bamboo,
ivory, peacock quills, etc. The rigid variety is often placed loose
in the handle, to allow of its being swung round and round like a
policeman’s rattle. See illustration opposite.
The hatchet or halberd shape is a development of the flag form, and
varies from the simple blade to that of a highly ornamental shape.
The material is silk, velvet, cloth or other tissue, often richly
embroidered with gold and silver thread, spangles, beetles’ wings,
etc., with a fringe of either silver tinsel or peacocks’ feathers; the
handles being of wood, cane, or silver. These are at present largely
made at Delhi.
Occasionally the fan is entirely formed of threaded glass beads of
various colours forming a pattern upon a wire framework, with a fringe
of tinsel, the handle also overlaid with beads.
The primitive palm-fan occurs on the oldest Hindostani bas-reliefs,
and is described by the poets. This primeval fan still forms part
of the attire of certain Buddhist priests in Siam, and from it they
take their name of ‘Talapoins’; the fan’s name being ‘talapat,’ or
‘palm-tree-leaf’ in the Siamese language.
[Illustration: ‘TALAPAT’ FAN
PANKHÂ. (Embroidered velvet, with silver handle. Moorshedabad. India
Museum.)
FROM AN ILLUMINATION]
This form (the reversed heart) is common to both the smaller hand-fans
and the larger ceremonial and processional fans. The natural palm-leaf
is employed, trimmed to the required shape, and used either plain,
or painted in brilliant colours, or forming a base for a covering of
embroidery, feathers or stuffs, as in the example from Moorshedabad
(illustrated), which is of velvet, embroidered with silver.
[Illustration: Flag Fans, split palm & bamboo. 19th. Cent. Beaded Fan,
& Palm Leaf Fan with mica insertions.
India Museum.]
The lateral form, in which the leaf is set sidewise on the stem,
follows the same principle of decorative development. It is used
plain, painted, inlaid with talc as in the example illustrated, is
embroidered with silk, spangles, beetles’ wings, etc.; it also supplies
the shape or decorative _motif_ for fans of a different material, as
in the instance of the four long-handled fans, forming portion of the
Burmese regalia, obtained from Mandalay in 1885, examples of a barbaric
splendour only to be found in the gorgeous East. These are of gold,
jewelled with rubies and the ‘nan-ratan’ or nine stone, the handles
overlaid with gold and also jewelled.
Amongst fans formed of the more precious materials is a disc-shaped fan
of gold, set with cabochon sapphires, an offering dedicated by Kīrti
Ṡri to the ‘Tooth relic.’[34] Figured in _Mediæval Sinhalese Art_,
A. K. Coomaraswarmy.
In the collection of the Baroness Salomon de Rothschild at Paris is a
fan of jade, richly studded with jewels.
[Illustration: FAN OF GOLD
(Forming portion of the Burmese Regalia. India Museum.)]
Public-domain text, read in full here on John Shaqi.
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