History of the FanRhead, G. Woolliscroft (George Woolliscroft)
History
History of the Fan
Rhead, G. Woolliscroft (George Woolliscroft)
Fans
The earliest examples remaining to us are Coptic or Saracenic. M.
Robert Forrer in his _Reallexikon_ figures two which were obtained from
the cemetery of Akhmîn, the Greek Panopolis, presumably belonging to
the fourth-sixth century. Of these, one is finely plaited of brown,
red, and black straw, with a representation of four hearts encircling
a cross, the other of a reticulated diapered pattern with a border
of linen. A similar flag-fan of plaited straw appears in the Berlin
Museum: this example, also, is probably Coptic.
M. Charles de Linas, quoting from the life of St. Fulgentius, sixth
century, affirms that the Bishop of Ruspa, whilst he was a monk and
even an abbot, occupied his leisure hours in copying Holy Writ or in
plaiting ‘fly-flaps’ of palm leaves. This same author[75] figures a
flag-fan from an engraved glass vase, exhumed from the catacombs, and
now preserved in the library of the Vatican, representing the Virgin
Mother seated with the infant Saviour on her lap, a deacon behind
agitating a rectangular flabellum fixed in a lateral handle. The zigzag
ornamentation indicates that this, also, was formed of plaited straw.
[Illustration]
In the Observances of the Augustinian Priory at Barnwell, Cambridge,
‘The Fraterer ought to provide mats and rushes to strew the Frater
and the alleys of the Cloister at the Frater door, and frequently to
renew them; in summer to throw flowers, mint, and fennel into the air
to make a sweet odour, and to provide fans.’ ‘Muscatoria in estate
providere.’[76]
[Illustration: Coptic Fans, Akhmîn.
Ethnological Museum. Berlin.]
The most remarkable example, however, of this banner form is on
a diptich of ivory offered by Charles the Bald to the abbey of
Saint-Corneille de Compiègne, and at present in the Cabinet de
Médailles at Paris. On the inferior compartment of the diptich is a
eunuch (?) holding with both hands a flabellum apparently of metal, the
handle long, thick at the end, and engraved with lines representing
masonry; the top in the form of a turret, from which hangs a cord.
The leaf, in all probability embroidered, has a plain broad border
enclosing a laurel wreath.
The banner form of fan became fashionable with the Venetian women
of the fifteenth and sixteenth centuries. These were of two kinds:
the one, of a more ornate character, was used by matrons; the other,
_abanico di novia_, of a delicate whiteness, used only by engaged
maidens or the newly married. An example of the latter occurs in the
portrait of the painter’s daughter Lavinia, by Titian, in the Dresden
Gallery, probably painted in 1555. Titian painted this favourite
daughter some eighteen years later; in this portrait she carries a
feather-fan, the sign of Venetian nobility, Titian having been, in the
interval, created a Count Palatine by the Emperor Charles V.
[Illustration: FROM AN IVORY DIPTICH.
(Cabinet de Médailles, Paris.)]
Public-domain text, read in full here on John Shaqi.
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