History of the FranksGregory, Bishop of Tours, Saint
History
History of the Franks
Gregory, Bishop of Tours, Saint
France -- Church history -- To 987; France -- History -- To 987; Franks -- History -- To 768
[O]1. After the death of the blessed Martin, bishop of Tours, a very
great and incomparable man, whose miracles fill great volumes in our
possession, Bricius succeeded to the bishopric. Now this Bricius,
when he was a young man and the saint was yet living in the body,
used to lay many traps for him, because he was often accused by Saint
Martin of following the easy way. And one day when a sick man was
looking for the blessed Martin in order to get medicine from him he
met Bricius, at this time a deacon, in the square, and he said to
him in a simple fashion: “Behold I am seeking the blessed man, and I
don’t know where he is or what he is doing.” And Bricius said: “If
you are seeking for that crazy person look in the distance; there he
is, staring at the sky in his usual fashion, as if he were daft.” And
when the poor man had seen him and got what he wanted, the blessed
Martin said to the deacon: “Well, Bricius, I seem to you crazy, do
I?” And when the latter, in confusion at this, denied he had said
so, the saint replied: “Were not my ears at your lips when you said
this at a distance? Verily I say unto you that I have prevailed upon
God that you shall succeed to the bishop’s office after me, but let
me tell you that you will suffer many misfortunes in your tenure of
the office.” Bricius on hearing this laughed and said: “Did I not
speak the truth that he uttered crazy words?” Furthermore, when he
had attained to the rank of priest, he often attacked the blessed
man with abuse. But when he had become bishop by the choice of the
citizens, he devoted himself to prayer. And although he was proud
and vain he was nevertheless considered chaste in his body. But in
the thirty-third year after his ordination there arose against him a
lamentable ground for accusation. For a woman to whom his servants
used to give his garments to be washed, one who had changed her garb
on the pretext of religion, conceived and bore a child. Because of
this the whole population of Tours arose in wrath and laid the whole
blame on the bishop, wishing with one accord to stone him. For they
said: “The piety of a holy man has too long been a cover for your
wantonness. But God does not any longer allow us to be polluted by
kissing your unworthy hands.” But he denied the charge forcibly.
“Bring the infant to me,” said he. And when the infant, which was
thirty days old, was brought, the bishop said to it: “I adjure you in
the name of Jesus Christ, son of omnipotent God, to declare publicly
to all if I begot you.” And the child said: “It is not you who are
my father.” When the people asked him to inquire who was the father,
the bishop said: “That is not my affair. I was troubled in so far as
the matter concerned me; inquire for yourselves whatever you want.”
Then they asserted that this had been done by magic arts, and arose
against him in a conspiracy, and dragged him along, saying: “You
shall not rule us any longer under the false name of a shepherd.”
Public-domain text, read in full here on John Shaqi.
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