History of the FranksGregory, Bishop of Tours, Saint
History
History of the Franks
Gregory, Bishop of Tours, Saint
France -- Church history -- To 987; France -- History -- To 987; Franks -- History -- To 768
29. He had a first-born son by queen Clotilda, and as his wife wished
to consecrate him in baptism, she tried unceasingly to persuade her
husband, saying: “The gods you worship are nothing, and they will
be unable to help themselves or any one else. For they are graven
out of stone or wood or some metal. And the names you have given
them are names of men and not of gods, as Saturn, who is declared
to have fled in fear of being banished from his kingdom by his
son; as Jove himself, the foul perpetrator of all shameful crimes,
committing incest with men, mocking at his kinswomen, not able to
refrain from intercourse with his own sister as she herself says:
_Jovisque et soror et conjunx_. What could Mars or Mercury do? They
are endowed rather with the magic arts than with the power of the
divine name. But he ought rather to be worshipped who created by his
word heaven and earth, the sea and all that in them is out of a state
of nothingness, who made the sun shine, and adorned the heavens with
stars, who filled the waters with creeping things, the earth with
living things and the air with creatures that fly, at whose nod the
earth is decked with growing crops, the trees with fruit, the vines
with grapes, by whose hand mankind was created, by whose generosity
all that creation serves and helps man whom he created as his own.”
But though the queen said this the spirit of the king was by no means
moved to belief, and he said: “It was at the command of our gods that
all things were created and came forth, and it is plain that your God
has no power and, what is more, he is proven not to belong to the
family of the gods.” Meantime the faithful queen made her son ready
for baptism; she gave command to adorn the church with hangings and
curtains, in order that he who could not be moved by persuasion might
be urged to belief by this mystery. The boy, whom they named Ingomer,
died after being baptized, still wearing the white garments in which
he became regenerate. At this the king was violently angry, and
reproached the queen harshly, saying: “If the boy had been dedicated
in the name of my gods he would certainly have lived; but as it is,
since he was baptized in the name of your God, he could not live at
all.” To this the queen said: “I give thanks to the omnipotent God,
creator of all, who has judged me not wholly unworthy, that he should
deign to take to his kingdom one born from my womb. My soul is not
stricken with grief for his sake, because I know that, summoned from
this world as he was in his baptismal garments, he will be fed by the
vision of God.”
After this she bore another son, whom she named Chlodomer at baptism;
and when he fell sick, the king said: “It is impossible that anything
else should happen to him than happened to his brother, namely, that
being baptized in the name of your Christ, he should die at once.”
But through the prayers of his mother, and the Lord’s command, he
became well.
Public-domain text, read in full here on John Shaqi.
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